Somewhere around the majority of people employed in academia are absolutely useless.
I say this as an academic.
Somewhere around the majority of people employed in academia are absolutely useless.
I say this as an academic.
Some people shouldn't have kids, and some children probably shouldn't be born.
Lol I wasn't "supposed" to be born, legally speaking
I was born in violation of the One Child Policy in China
Sometimes I feel so special, that a law that tried to end me failed to do so.
But other times I face adversity in life and I feel like I'm in Final Destination and the bad lick I'm getting is death is out to get me cuz "I wasn't supposed to even be alive"
I get this way kind of too. For different reasons, I was born premature, and had to fly in a helicopter to a different hospital. Modern Science saved both my and my mothers life. My mother promptly then abandoned me, only solidifing my childish thoughts that I wasnt meant to live.
We got a lot of religous nuts where I live. I always think, "lol your god wanted me dead, I was supposed to die, ..am I even supposed to be here?" So I end up with final destination style thoughts too. Somedays it feels like my exsistance is in violation of some natural order or somthing.
admitedly, your story is more interesting, you faught the law and got to win! Funny how we end up with similar thought patterns though.
Hows that controversial?
Having children in general is selfish and immoral. People shouldn’t be forced into existence to give their parents’ life meaning, take care of them, and/or keep civilization going.
Not a serious one, but my hot take is that helping people move is fun!
Alot of people complain about it, but think about it. You get to spend quality time with friends or family, get a little exercise, teamwork, and usually at the end of the day you get to share a well-earned meal together
Helping people move is fun. Moving is hell.
Moving is actually fun when you're a kid who doesn't really have attachments to any of your peers at school and you have no responsibility to help move things so you just get to chill and watch the process while daydreaming about your new home.
Like the novelty of moving is soooo awesome!
Then the "honeymoon period" is over and you find out your new school is less diverse, less people who look like you and there are more bullying. :(
And as an adult, you're suddenly in a new house that doesn't have the dozens of tweaks that you fixed in the past years, and you'll have to deal with the moronic amateurism from the previous owners.
Which is exactly what the people moving into your house will say as well.
I'm sure I have a bunch, but for the fediverse I think the most controversial is that I think neopronouns are a bad idea. DISCLAIMER I support queer folks, and I also use neopronouns when requested (because there's zero reason to be a dick about it), but I think everybody would be better off without them.
The entire purpose of pronouns is to offer a quick, generic (i. e. non-individual) way of referring to people or objects without using their names. Using neopronouns which have to be communicated and learned first is the opposite of that. So in my view they're not really pronouns, just additional names one has to learn for a person.
I think the most sensible way of accommodating all genders is using whatever pronouns are present in the language (usually male and female, or a generic pronoun), plus a non-binary pronoun if needed, like singular they in English.
100% agree with this. I feel like neo pronouns make communication way more complicated. I don't care what people identify as. It's easier to just only use a person's name and nothing else if we are going beyond he/she/they.
This has also been a really controversial take of mine. But I have an even more controversial opinion that if I'm not well aquanted or friends with you, using they/them to refer to you is not offensive. I can barely remember peoples names much less your specific pronouns
I think this is a less controversial take tbh
At least in my experiance I've been dragged because "X told you their pronouns, using they means your trying to invalidate them" I've talked to X like 3 times and do not plan on being more then acquaintances/coworkers. Somedays I just want to say, "I wont remeber your pronouns because I don't care about you, not because I'm transphobic" but that would just create a lot of drama I would care even less about
Wholeheartedly agree. Especially when I come across things like bios or work emails where known-cis people have pronouns listed as "she/they" and "he/they". It feels like a mockery, almost like HR's advertizing they're "diverse" while simultaneously ignoring every complaint of discrimination that couples across their dashboard. Pronouns are not a one-size-fits-all aesthetic to be appropriated and customized like a game avatar. They mean things, which is why people care about them in the first place.
I don't know your specific coworkers, so this is my experience:
He/they can be a reasonable placeholder for not wanting to confuse non-queer folks with any/all which doesn't have a great shorthand. He/they gets close enough, especially for something that I don't have strong feelings about.
There's also maybe an argument for putting they if you're ok with it. I had a trans coworker who very much was not ok with people calling her they.
the sudden PC of pronouns is a response to rise in transphobia, older than gen z almost neve ruse it. and i cringe everytime someone tries to make generic descriptions of someone, being intentionally vague to offend people is pretty bad too. people are trying to hard , and they are offended in advanced.
This is a tricky subject to approach, since it can be reduced to a really hurtful or even misogynist slogan, but I'd like to see more physical comedy in media involving women. Think running into walls, smacked by a spinning plank, or depending on the cartoon believability of the media, crushed by a falling piano.
I started a longer writeup of why that's "important" to me but before I bend over backwards to defend it I'm curious what others think.
No I agree, slapstick and cartoon hijinks shouldn't be gatekept by gender. To this day I still can't fathom why it's funny when men do it but cringe when women do it.
Kaitlin Olson! I haven't seen much of her work outside It's Always Sunny, but afaik she's a vocal advocate for physical comedy
Melissa McCarthy is so great with physical comedy, i enjoy every time she's on SNL
I can think of at least a few cartoons that have women/girls be the subject of slapstick comedy. Ed, Edd, & Eddy has a bunch. In Phineas & Ferb Candace has her shit rocked pretty frequently
"Money" isn't needed and there are enough resources available on earth so no one goes without.
How so? One you produced 1kg of potatoes and i produced 1kg of apples, how do we exchange? There has to be either NxM exchange rates one for each pair of physical products, or if we allow money, only N rates, for each product against single currency?
That's why it's controversial. A good social fabric does things that math cannot.
You can't eat 1kg of apples, only .5kg before it goes bad. So you give the other .5kg away. Melsaskca also can't eat another .5kg of potatoes, so they give them away.
Okey lets accept this. What about products for which no particular individual has any practical usage, but can only be produced by multiple individuals?
If you'd like to see a moneyless world explored extremely well, I highly recommend reading The Dispossessed by Ursula LeGuin.
It's an incredible work of classic sci-fi that very realistically depicts how society would function without any money, and honestly I think the way it's shown could absolutely work.
Money I think is needed. It's just an easy way to simplify transactions from person to person. If I need to pick up something I don't have to carry around 3 chickens and a dozen eggs to barter for groceries, I just carry cash.
"Investing" however, is unneeded. There should be no real reason for people to purchase parts of someones business publicly and extract value from it. The companies don't need the profit from rising stocks, they already have their profits. So all these snakes that buy shares and force companies to rip their guts and morals apart chasing "number go up" does nothing but enshittify products and companies until they're too unstable to use.
If you want to keep loans, that's fine, but then it needs to be private, and locally lended. Your lenders can't provide more money than the local economy can provide and it only goes back into the community that made it. None of these faceless companies extracting billions from a community to some far off corporation.
The issue is that the production of those resources requires money.
Not just as a means of exchange - the world is far too large and complex to run on barter - but also, through the mechanism of markets, as a means of resource allocation.
Say you could go and grow 1kg of potatoes, or mine 1kg of copper ore? How do you know which to do?
In a society with money and markets, you look at the prices!
Say you have your 1kg of copper ore. Do you sell it now, or wait?
In a society with money and markets, you guess[1] what the prices will be in the future.
Without money, and markets, large industrial societies fail. That's not to say that markets are a perfect signaling mechanism - malinvestment is a thing, and can certainly be exacerbated. But the known alternatives (and we've tried them) have led to poverty and misery.
[1] I know, I know, ...
You could replace markets with a Cybersyn-like system combined perhaps with how food banks bid with fake money to determine how resources are distributed amongst them.
But at the point where you're distributing arbitrary tokens to individuals to have them reveal their preferences in a Cybersyn-like system ... you more or less have money and markets again? Unless I'm misunderstanding your suggestion.
Hm, the article I linked to about the foodbank system wasn't ideal, here's a better one (replaced the old one in my previous comment with it too).
The difference between pur current system and the foodbank system is every foodbank bidding for the limited resources are all given an equal amount of fake money before every bidding session without having to do anything for that fake money.
You could entirely eliminate wage labour if this system was adopted country wide. If profit motive was removed, all the bullshit jobs would no longer be done, leaving us with just the essential work to keep society running, like food production, housing creation/maintenance, medicine, utilities, etc.
If we then collectively spread the load of those essential things, especially combined with automating as much as we can, each person would only need to work roughly 2 to 3 months out of the year, with the rest being totally free time they could do anything with.
To see an extremely fleshed out version of how a moneyless society could look like in practice, I highly recommend reading Ursula LeGuin's The Dispossessed.
So we get an equal amount of these tokens, right? Regardless of how hard the 2 to 3 months essential work is, and regardless of how unpleasant it is?
Theoretically, yes. Since everyone would share in both the unpleasant and pleasant work equally (the different jobs would likely be rotated out, to prevent one person permanently doing the really unpleasant work while another person always gets the easy work), it wouldn't really necessitate that they are paid more than someone else on an easier work rotation.
In exchange for that base essential work being performed, every individual would receive free access to healthcare, education, basic housing, food, electricity, internet, and transportation. The tokens could then be used almost exclusively for luxuries created by other people in their now abundant spare time, or for an usually scarce resource.
This setup would entirely eliminate poverty, homelessness, hunger, debt, wage slavery, and economic classes.
However, that's only if we want to retain a market system. An alternative is a gift economy, where there are no tokens at all (which is what The Dispossessed explores, and what was used in some parts of Catalonia during the Spanish Civil War).
In either case, those unable to perform certain jobs or any work due to disabilities would not suffer any reduction in benefits, and would still receive all of the same benefits/tokens as those who can do more types of work.
So how is it decided who works on what, and when?
The point I'm trying to make is that even if a system like Cybersyn could be made to work at the scale required, we're still in the position of a dystopian "today it's your turn to work in the salt mines, comrade" decision being made by a higher power, and imposed by law.
It would probably be at least somewhat determined by what you're physically close to, and what a person's capabilities and interests are (one that opted for medical training could be rotated into needed medical roles), plus what they're personally willing to do.
we’re still in the position of a dystopian “today it’s your turn to work in the salt mines, comrade” decision being made by a higher power, and imposed by law.
There would be no state government in a libertarian anarchist society, and no institution that could force anyone to do anything against their will (if anything like that began to form, it would be in society's best interest to dismantle it).
Ultimately the 2 to 3 months of work would have to be entirely voluntary, otherwise it would be dystopia.
You may then think that the whole concept comes crashing down in a house of cards, as there's simply no way anyone would engage in that essential work without some coercive force above them making them do it, and thus everything becomes unmaintained, and everyone tries to free-ride on it until the the whole system collapses on itself. But this issue has been pondered for over 100 years now, and there are compelling counter-arguments that it's still extremely viable.
As an example, this aspect was discussed at length by Peter Kropotkin in The Conquests of Bread (specifically Chapter 12: Objections).
It also breaks down why the Authoritarian Marxist argument of forcing people to work will only lead to the same conditions we're trying to escape from:
“But the danger,” they say, “will come from that minority of loafers who will not work, and will not have regular habits in spite of excellent conditions that make work pleasant. To-day the prospect of hunger compels the most refractory to move along with the others. The one who does not arrive in time is dismissed. But a black sheep suffices to contaminate the whole flock, and two or three sluggish or refractory workmen lead the others astray and bring a spirit of disorder and rebellion into the workshop that makes work impossible; so that in the end we shall have to return to a system of compulsion that forces the ringleaders back into the ranks. And is not the system of wages paid in proportion to work performed, the only one that enables compulsion to be employed, without hurting the feelings of the worker? Because all other means would imply the continual intervention of an authority that would be repugnant to free men.” This, we believe, is the objection fairly stated.
It belongs to the category of arguments which try to justify the State, the Penal Law, the Judge, and the Gaoler.
“As there are people, a feeble minority, who will not submit to social customs,” the authoritarians say, “we must maintain magistrates, tribunals and prisons, although these institutions become a source of new evils of all kinds.”
Therefore we can only repeat what we have so often said concerning authority in general: “To avoid a possible evil you have recourse to means which in themselves are a greater evil, and become the source of those same abuses that you wish to remedy. For do not forget that it is wagedom, the impossibility of living otherwise than by selling your labour, which has created the present Capitalist system, whose vices you begin to recognize.” Let us also remark that this authoritarian way of reasoning is but a justification of what is wrong in the present system. Wagedom was not instituted to remove the disadvantages of Communism; its origin, like that of the State and private ownership, is to be found elsewhere. It is born of slavery and serfdom imposed by force, and only wears a more modern garb. Thus the argument in favour of wagedom is as valueless as those by which they seek to apologize for private property and the State.
Production of those resources requires labour. Money is just the nebulous middle-man adding questionable value.
I would say money is still a good way to keep track of things but we have enough resources that we should be living in a post-scarcity society with universal basic income
Nudity alone - without the intent to shock or arouse - shouldn't be taboo, criminal, or censored.
Disagree. Underpants are a minimum for public transport and seating.
Towel. The etiquette when visiting a clothing-optional setting is to bring a towel to sit on.
I'm with you on paper, but couldn't deal with a naked crowded subway car.
I mean I'm sure you could deal with one or two people. And if there's 50, then you have become the weird one and I guess you have to suck it up. As it were.
Oh, sorry, I was imagining EVERYBODY naked and a really crowded train. I see why that's dumb now, but it's more entertaining to imagine.
"There should be mandatory nudity in public" is a pretty controversial opinion. But you got me on board. Lets do it.
I don’t fundamentally disagree with the principle, but it’s easier to police malignant behavior if nudity is confined to limited social spaces (eg. beaches, gyms, saunas, ect…)
Otherwise you give creepos the ability to ruin random public spaces randomly with very little enforcement potential - but I guess it depends on what of the two restricted scenarios is the lesser evil.
I am somewhat ambivalent FWIW
You should always look in the oven before turning it on.
Seems simple to me. Before making the oven hot, make sure there's nothing in there you don't want to get hot (and that the racks are in the right place.) Takes maybe a second.
But a lot of people seem to find the idea that they (or anyone in their household) would ever leave something in the oven, when not cooking, to be deeply offensive.
I don't mean harm but this reminds me of the political compass and centrists who just want to grill. Like, if this is your most controversial opinion lol
My ex would always say "always check for dead cats" because her aunts cat somehow crawled into her oven and died and her uncle turned on the oven and baked the corpse without knowing it was there
I had an American guest over in Denmark, where he offered to cook. Her turned the oven on with all the trays inside, and then went on an angry rant that those should never be stored in the oven. It's my house, my rules, mother fucker!
ITT people posting lots of things I don’t find controversial at all.
Ranked voting. Fined heavily if you don’t. Politicians need to reveal their donors and sponsorships and lobbyists at the start of every speech like a YouTube reviewer does when they receive something for free. We shouldn’t need sites that reveal who is owned by AIPAC, etc.
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