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[–] 102 points 8 months ago (24 children)

Somewhere around the majority of people employed in academia are absolutely useless.

I say this as an academic.

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  • [+] [S] 56 points 8 months ago (12 children)
  • [–] 16 points 8 months ago* (1 child)

    When I was in art school our TA's were making 20k a year but stilling on 50k - 100k in student debt. They'd all been to bigger, more prestigious art schools, and they were barely getting by. And each of these schools was churning out hundreds or thousands of students every year.

    That convinced me to take a different direction in life. Glad I did. I'm still a working artist and make a good living with it as a side hustle, but I'm glad I don't have to live with the uncertainty.

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  • [–] 1 point 8 months ago*

    a lot of your TAs didn't have that debt. They had trust funds.

    I was in grad school and one of the reason I left is I learned I was basically the only person in my program who was paying my own way... and that most of my professors... also came from money. And they were all shocked that I actually lived entirely on my stipend.

    And you can find stats on this. The majority of med students, for example, come from upper income homes. Just like the majority of students at elite schools, also do, and the majority of admits to med schools come from better schools...

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  • [–] 29 points 8 months ago* (last edited 8 months ago) (7 children)

    I wanted to get into academia for the pursuit of knowledge/love of wisdom and all that jazz. But I noticed some of the same stuff as you.

    Curiosity and inquiry were not the main priority. There's a lot of red tape, faux pas, hoops to jump through, and you end up needing to do a lot of kowtowing, self-aggrandizing, and following the established narrative. And if you didn't intuitively know the social norms of academic culture, you were basically shunned as a hopelessly backwards outsider.

    Part of the problem is the commodification of education (specific to the US, I presume). Grant writing and acquiring funding shouldn't be an exercise in marketing yourself as a product, but it is. Universities shouldn't be run like a business, faculty shouldn't be treated like labor, students shouldn't be treated like customers, and degrees shouldn't be treated like products, but they are. It's a serious problem and it degrades the value of education.

    Another part is the gatekeeping in the peer-review system. I understand the desire to keep the nonsense out, and there's a way to do that without filtering out novel ideas and unpopular opinions. People tend to think that's an anti-science dogwhistle, but that's not how I mean it. A truly scientific mindset should keep an open mind about things that are unconfirmed, but a lot of scientific journals commit the fallacy of negating the antecedent: "there is not enough evidence to establish this, so it must not be true." There's never enough evidence to establish a new hypothesis at first, but that doesn't mean we should discourage formulating new hypotheses. A lot of scientific breakthroughs were initially viewed as crackpot theories.

    I'm not talking about "do essential oils cure meningitis," I'm talking about "can a Big Crunch result in a cyclical universe?" Or "Can taichi improve health outcomes by exercising the circulatory, respiratory, endocrine, and nervous systems?"

    Stuff that there's already enough scientific groundwork to demonstrate the validity of, but are still likely to get you dismissed as a crackpot if you bring it up in an academic setting.

    There's also a lot of office politics to navigate. Which is easy if you're from a traditionally disenfranchised minority group. As much as they'll argue to the contrary, women, LGBTQ+, and people of color are privileged within the ivory tower of academia. I've been to honors conferences where I was only one of a few white dudes, and likely the only one who was hetero, and yet I had to sit through a key note speaker about underrepresentation of minorities in academia. I felt like I was being gaslit.

    But if you're a white man and you try to claim something like "ecosystems deserve recognition of intrinsic value just like humans do," everyone will jump down your throat as if you're trying to reduce minorities to the ontological position of animals, rather than trying to raise the environment up ontologically to the position of humanity. As if everything is a zero-sum game. They view everything through the paradigm of capitalistic systems, even when trying to deconstruct them through some lofty armchair exercise in mental masturbation.

    But if you try discussing the merits of collaboration towards common goals over self-serving competition, they'll think you're trying to take something away from minorities. They think everything is some shaded attempt at a dogwhistle, so you either have to walk on eggshells or just stay silent. Unless you're mindlessly parroting the established narrative.

    And if you're competing for grants or a research position and you want to study the intersections of social ecology, deep ecology, and the land ethic, they'll easily take the brown woman who wants to study media depictions over you. Even though the field is saturated with papers on how minorities are depicted in the media, yet hardly anyone writes about social ecology. You really have to stick to the favored topics, and if you diverge at all then you'd better have some serious connections or otherwise be well-established in your field already.

    And if you raise the slightest structural critique of academia, everyone thinks you're some anti-intellectual, anti-science, worm-brained right-winger. Even if your critique is that the structures of academia themselves are anti-intellectual and in some cases anti-science.

    Oh but you also have to be careful about mentioning intellectualism, or they might think you're elitist! God forbid an outsider believes intelligence should get you farther in academia than emotional appeals do...

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  • [–] 14 points 8 months ago* (1 child)

    Brave to this comment man. This relates to so much of my own experience and what is so fucked up and self-destructive about academic life these.

    God forbid you just want to do good research and teach your students factual knowledge and skills. Now it's just consumerism qua intellectualism and everyone is copying each other chasing 'success'.

    I remember when I was in grad school a blogger/professor ran some stats on admissions in my field basic on public data and it showed clear and obviously biases and trends in PhD admissions and he was basically ousted from the field. Bea cause it didn't fit the narrative that somehow PhD admissions was this 'objective measure' of quality of a student's work and potential... when all it was was a measurement how famous your advisors were.

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  • [–] 8 points 8 months ago

    To be honest, I'm surprised it has 7 upvotes and 0 downvotes.

    People will gaslight you about your experience not being real, that all your qualms are really just white supremacist dogwhistles or brainwashed into you by manosphere influencers, but ultimately all your problems are imaginary because you're a privileged white man who's been handed everything in life and has never had to suffer or struggle to get by in life, and the only reason you haven't done more with that privilege to simultaneously be successful and liberate everyone beneath you on the oppression scale (without being a white savior, of course) is because you're a selfish, self-serving, racist, sexist, chauvinist bigot.

    The outright dismissal of the challenges you've faced with no option for appeal is just an extension of the same "men don't have feelings" and "be a man, suck it up, pull yourself up by the bootstraps" mentality that's so prevalent and harmful in society. But it comes from both sides: the side that actually believes it and wants you to conform to toxic, patriarchal standards of masculinity; and the side that only wants to weaponize that structural misandry against you because "you're a man so you deserve to be scorned," and they love an easy target to take out their ire on, because someone who was actually born into wealth, status, and privilege is too difficult to tear down so they go for someone more vulnerable like you and me whose maleness and whiteness is undeniable, but whose (lack of) social status, economic class, and the associated privileges get swept under the rug when you're reduced to biological factors beyond your control.

    But if you raise a concern about how you're being treated they'll just accuse you of being a white supremacist or a misogynist because they view life as a zero-sum game, and they believe that in order to lift up and liberate/empower marginalized/disenfranchised minorities, they need to tear down individual white men regardless of their actual position on the food chain (starting with the lowest rungs, though, because low-hanging fruit).

    And then they'll tell you that you have it wrong because "social justice isn't about that!!!" When yes, it shouldn't be, and it's not supposed to be. But in practice, that's how many people treat it, and your response gets categorically invalidated. It's like you're being beaten up for something that someone else did, and if you even so much as put your hands up to defend yourself everyone watching calls you a violent asshole and says "Nobody is hitting you!!! And if they are, you deserve it!"

    There is no chance of class solidarity when everyone is so focused on external factors and campism. But you're not even allowed to respect yourself when someone else wants to treat you like a doormat.

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  • [+] [S] 5 points 8 months ago (3 children)
  • [–] 3 points 8 months ago (2 children)

    Felt like I was reading a journal entry.

    A journal would never publish the opinions I stated above. Also I was formulating my language more colloquially than I would have if I was trying to publish.

    I’m from Canada. We commodify education but not nearly as much as the US.

    The anglosphere needs to stop following the US example, because it's a death spiral...

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  • [–] 1 point 8 months ago

    Oh yea they need to focus on stem that does research providing resources for volunteering in labs or what not. the school i used to got o was so stingy about it, most dont get the experience they need before they graduate, a very small subset do

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  • [–] 4 points 8 months ago (3 children)

    I had the opposite experience before I left, but it sure pays like shit. Could be a little university dependent I suppose.

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  • [–] 1 point 8 months ago (2 children)

    my undergrad experience was awesome, but my grad experience was bad.

    really good schools/programs can isolate you from the shitshow and actually are very professional. but they are rare.

    it could also have been you meshed with the politics of your school. i very much meshed with the politics of my undergrad dept, but was a pariah in my grad program for those very same politics/values.

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  • [–] 3 points 8 months ago (1 child)

    Maybe?

    I ran a lab at my school for about 10 years so I feel like my take might be a little more holistic. I'm not at all discounting you but the politics of a university are pretty layered.

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  • [–] 4 points 8 months ago*

    Oh yea, i noticed that to in some areas like certain PI are very protective of their reputation even compromising thier professionalism over it, like i had one that is very against giving any "references" to people unless you met his nebelous circumstances. most of its stems of himb eing in his native american heritege. in his mind he thinks people will "Tarnish" him in some way or his research or steal his credit somehow,,,etc.

    alot of these tenures prevent people from applying to faculty positions too, because they will never leave til they die.

    dint realize how much fluff pieces a phd produces just to get noticed on thier CV. writing dozens of papers, that likely arnt very good quality has irked people who is into the research field.

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  • [–] 6 points 8 months ago* (2 children)

    useless to who? You?

    academia is not an enterprise that is about usefulness. one of the reasons it's collapsing so poory, and education more broadly, is the narrow minded insistence that it must be useful in terms of economic productivity.

    it can and does have many uses, the question is to whom and for what, and oftentimes those are politically loaded.

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  • [–] 10 points 8 months ago (1 child)

    What I mean is that most of these people are self interested fools who are nowhere near as knowledgeable as they believe themselves to be.

    Most in that category are also not very good at their jobs, which leads to administrative bloat, torturously ineffective bureaucracy, and teaching positions going to whoever is best at politicking rather than the person who is better at teaching.

    I don’t care at all about economic usefulness.

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  • [–] 3 points 8 months ago

    I'm not arrogant enough to assume I know what other people know and don't know. Every prof I had always had lots of knowledge of things I had no knowledge of. But that's what it means when everyone is specialized.

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  • [–] 40 points 8 months ago (9 children)

    Some people shouldn't have kids, and some children probably shouldn't be born.

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  • [–] 12 points 8 months ago (2 children)

    Lol I wasn't "supposed" to be born, legally speaking

    I was born in violation of the One Child Policy in China

    Sometimes I feel so special, that a law that tried to end me failed to do so.

    But other times I face adversity in life and I feel like I'm in Final Destination and the bad lick I'm getting is death is out to get me cuz "I wasn't supposed to even be alive"

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  • [–] 6 points 8 months ago* (1 child)

    I get this way kind of too. For different reasons, I was born premature, and had to fly in a helicopter to a different hospital. Modern Science saved both my and my mothers life. My mother promptly then abandoned me, only solidifing my childish thoughts that I wasnt meant to live.

    We got a lot of religous nuts where I live. I always think, "lol your god wanted me dead, I was supposed to die, ..am I even supposed to be here?" So I end up with final destination style thoughts too. Somedays it feels like my exsistance is in violation of some natural order or somthing.

    admitedly, your story is more interesting, you faught the law and got to win! Funny how we end up with similar thought patterns though.

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  • [–] -5 points 8 months ago (2 children)

    Having children in general is selfish and immoral. People shouldn’t be forced into existence to give their parents’ life meaning, take care of them, and/or keep civilization going.

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  • [–] 37 points 8 months ago (3 children)

    Not a serious one, but my hot take is that helping people move is fun!

    Alot of people complain about it, but think about it. You get to spend quality time with friends or family, get a little exercise, teamwork, and usually at the end of the day you get to share a well-earned meal together

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  • [–] 15 points 8 months ago* (last edited 8 months ago) (2 children)

    Helping people move is fun. Moving is hell.

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  • [–] 3 points 8 months ago (1 child)

    Moving is actually fun when you're a kid who doesn't really have attachments to any of your peers at school and you have no responsibility to help move things so you just get to chill and watch the process while daydreaming about your new home.

    Like the novelty of moving is soooo awesome!

    Then the "honeymoon period" is over and you find out your new school is less diverse, less people who look like you and there are more bullying. :(

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  • [–] 5 points 8 months ago

    And as an adult, you're suddenly in a new house that doesn't have the dozens of tweaks that you fixed in the past years, and you'll have to deal with the moronic amateurism from the previous owners.

    Which is exactly what the people moving into your house will say as well.

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  • [–] 67 points 8 months ago (7 children)

    I'm sure I have a bunch, but for the fediverse I think the most controversial is that I think neopronouns are a bad idea. DISCLAIMER I support queer folks, and I also use neopronouns when requested (because there's zero reason to be a dick about it), but I think everybody would be better off without them.

    The entire purpose of pronouns is to offer a quick, generic (i. e. non-individual) way of referring to people or objects without using their names. Using neopronouns which have to be communicated and learned first is the opposite of that. So in my view they're not really pronouns, just additional names one has to learn for a person.

    I think the most sensible way of accommodating all genders is using whatever pronouns are present in the language (usually male and female, or a generic pronoun), plus a non-binary pronoun if needed, like singular they in English.

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  • [–] 10 points 8 months ago

    100% agree with this. I feel like neo pronouns make communication way more complicated. I don't care what people identify as. It's easier to just only use a person's name and nothing else if we are going beyond he/she/they.

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  • [–] 22 points 8 months ago (2 children)

    This has also been a really controversial take of mine. But I have an even more controversial opinion that if I'm not well aquanted or friends with you, using they/them to refer to you is not offensive. I can barely remember peoples names much less your specific pronouns

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  • [–] 5 points 8 months ago (1 child)

    I think this is a less controversial take tbh

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  • [–] 9 points 8 months ago

    At least in my experiance I've been dragged because "X told you their pronouns, using they means your trying to invalidate them" I've talked to X like 3 times and do not plan on being more then acquaintances/coworkers. Somedays I just want to say, "I wont remeber your pronouns because I don't care about you, not because I'm transphobic" but that would just create a lot of drama I would care even less about

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  • [–] 6 points 8 months ago (1 child)

    Wholeheartedly agree. Especially when I come across things like bios or work emails where known-cis people have pronouns listed as "she/they" and "he/they". It feels like a mockery, almost like HR's advertizing they're "diverse" while simultaneously ignoring every complaint of discrimination that couples across their dashboard. Pronouns are not a one-size-fits-all aesthetic to be appropriated and customized like a game avatar. They mean things, which is why people care about them in the first place.

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  • [–] 1 point 8 months ago

    I don't know your specific coworkers, so this is my experience:

    He/they can be a reasonable placeholder for not wanting to confuse non-queer folks with any/all which doesn't have a great shorthand. He/they gets close enough, especially for something that I don't have strong feelings about.

    There's also maybe an argument for putting they if you're ok with it. I had a trans coworker who very much was not ok with people calling her they.

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  • [–] 1 point 8 months ago

    the sudden PC of pronouns is a response to rise in transphobia, older than gen z almost neve ruse it. and i cringe everytime someone tries to make generic descriptions of someone, being intentionally vague to offend people is pretty bad too. people are trying to hard , and they are offended in advanced.

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  • [–] 27 points 8 months ago (5 children)

    This is a tricky subject to approach, since it can be reduced to a really hurtful or even misogynist slogan, but I'd like to see more physical comedy in media involving women. Think running into walls, smacked by a spinning plank, or depending on the cartoon believability of the media, crushed by a falling piano.

    I started a longer writeup of why that's "important" to me but before I bend over backwards to defend it I'm curious what others think.

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  • [–] 1 point 8 months ago

    I can think of at least a few cartoons that have women/girls be the subject of slapstick comedy. Ed, Edd, & Eddy has a bunch. In Phineas & Ferb Candace has her shit rocked pretty frequently

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  • [–] 26 points 8 months ago (18 children)

    "Money" isn't needed and there are enough resources available on earth so no one goes without.

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  • [–] 9 points 8 months ago (5 children)

    How so? One you produced 1kg of potatoes and i produced 1kg of apples, how do we exchange? There has to be either NxM exchange rates one for each pair of physical products, or if we allow money, only N rates, for each product against single currency?

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  • [–] 6 points 8 months ago (2 children)

    You can't eat 1kg of apples, only .5kg before it goes bad. So you give the other .5kg away. Melsaskca also can't eat another .5kg of potatoes, so they give them away.

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  • [–] 7 points 8 months ago (1 child)

    Okey lets accept this. What about products for which no particular individual has any practical usage, but can only be produced by multiple individuals?

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  • [–] 6 points 8 months ago

    If you'd like to see a moneyless world explored extremely well, I highly recommend reading The Dispossessed by Ursula LeGuin.

    It's an incredible work of classic sci-fi that very realistically depicts how society would function without any money, and honestly I think the way it's shown could absolutely work.

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  • [–] 5 points 8 months ago*

    Money I think is needed. It's just an easy way to simplify transactions from person to person. If I need to pick up something I don't have to carry around 3 chickens and a dozen eggs to barter for groceries, I just carry cash.

    "Investing" however, is unneeded. There should be no real reason for people to purchase parts of someones business publicly and extract value from it. The companies don't need the profit from rising stocks, they already have their profits. So all these snakes that buy shares and force companies to rip their guts and morals apart chasing "number go up" does nothing but enshittify products and companies until they're too unstable to use.

    If you want to keep loans, that's fine, but then it needs to be private, and locally lended. Your lenders can't provide more money than the local economy can provide and it only goes back into the community that made it. None of these faceless companies extracting billions from a community to some far off corporation.

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  • [–] 4 points 8 months ago* (9 children)

    The issue is that the production of those resources requires money.

    Not just as a means of exchange - the world is far too large and complex to run on barter - but also, through the mechanism of markets, as a means of resource allocation.

    Say you could go and grow 1kg of potatoes, or mine 1kg of copper ore? How do you know which to do?

    In a society with money and markets, you look at the prices!

    Say you have your 1kg of copper ore. Do you sell it now, or wait?

    In a society with money and markets, you guess[1] what the prices will be in the future.

    Without money, and markets, large industrial societies fail. That's not to say that markets are a perfect signaling mechanism - malinvestment is a thing, and can certainly be exacerbated. But the known alternatives (and we've tried them) have led to poverty and misery.

    [1] I know, I know, ...

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  • [–] 4 points 8 months ago* (last edited 8 months ago) (6 children)

    You could replace markets with a Cybersyn-like system combined perhaps with how food banks bid with fake money to determine how resources are distributed amongst them.

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  • [–] 5 points 8 months ago (5 children)

    But at the point where you're distributing arbitrary tokens to individuals to have them reveal their preferences in a Cybersyn-like system ... you more or less have money and markets again? Unless I'm misunderstanding your suggestion.

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  • [–] 2 points 8 months ago* (4 children)

    Hm, the article I linked to about the foodbank system wasn't ideal, here's a better one (replaced the old one in my previous comment with it too).

    The difference between pur current system and the foodbank system is every foodbank bidding for the limited resources are all given an equal amount of fake money before every bidding session without having to do anything for that fake money.

    You could entirely eliminate wage labour if this system was adopted country wide. If profit motive was removed, all the bullshit jobs would no longer be done, leaving us with just the essential work to keep society running, like food production, housing creation/maintenance, medicine, utilities, etc.

    If we then collectively spread the load of those essential things, especially combined with automating as much as we can, each person would only need to work roughly 2 to 3 months out of the year, with the rest being totally free time they could do anything with.

    To see an extremely fleshed out version of how a moneyless society could look like in practice, I highly recommend reading Ursula LeGuin's The Dispossessed.

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  • [–] 3 points 8 months ago (3 children)

    So we get an equal amount of these tokens, right? Regardless of how hard the 2 to 3 months essential work is, and regardless of how unpleasant it is?

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  • [–] 2 points 8 months ago* (last edited 8 months ago) (2 children)

    Theoretically, yes. Since everyone would share in both the unpleasant and pleasant work equally (the different jobs would likely be rotated out, to prevent one person permanently doing the really unpleasant work while another person always gets the easy work), it wouldn't really necessitate that they are paid more than someone else on an easier work rotation.

    In exchange for that base essential work being performed, every individual would receive free access to healthcare, education, basic housing, food, electricity, internet, and transportation. The tokens could then be used almost exclusively for luxuries created by other people in their now abundant spare time, or for an usually scarce resource.

    This setup would entirely eliminate poverty, homelessness, hunger, debt, wage slavery, and economic classes.

    However, that's only if we want to retain a market system. An alternative is a gift economy, where there are no tokens at all (which is what The Dispossessed explores, and what was used in some parts of Catalonia during the Spanish Civil War).

    In either case, those unable to perform certain jobs or any work due to disabilities would not suffer any reduction in benefits, and would still receive all of the same benefits/tokens as those who can do more types of work.

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  • [–] 1 point 8 months ago (1 child)

    So how is it decided who works on what, and when?

    The point I'm trying to make is that even if a system like Cybersyn could be made to work at the scale required, we're still in the position of a dystopian "today it's your turn to work in the salt mines, comrade" decision being made by a higher power, and imposed by law.

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  • [–] 1 point 8 months ago*

    It would probably be at least somewhat determined by what you're physically close to, and what a person's capabilities and interests are (one that opted for medical training could be rotated into needed medical roles), plus what they're personally willing to do.

    we’re still in the position of a dystopian “today it’s your turn to work in the salt mines, comrade” decision being made by a higher power, and imposed by law.

    There would be no state government in a libertarian anarchist society, and no institution that could force anyone to do anything against their will (if anything like that began to form, it would be in society's best interest to dismantle it).

    Ultimately the 2 to 3 months of work would have to be entirely voluntary, otherwise it would be dystopia.

    You may then think that the whole concept comes crashing down in a house of cards, as there's simply no way anyone would engage in that essential work without some coercive force above them making them do it, and thus everything becomes unmaintained, and everyone tries to free-ride on it until the the whole system collapses on itself. But this issue has been pondered for over 100 years now, and there are compelling counter-arguments that it's still extremely viable.

    As an example, this aspect was discussed at length by Peter Kropotkin in The Conquests of Bread (specifically Chapter 12: Objections).

    It also breaks down why the Authoritarian Marxist argument of forcing people to work will only lead to the same conditions we're trying to escape from:

    “But the danger,” they say, “will come from that minority of loafers who will not work, and will not have regular habits in spite of excellent conditions that make work pleasant. To-day the prospect of hunger compels the most refractory to move along with the others. The one who does not arrive in time is dismissed. But a black sheep suffices to contaminate the whole flock, and two or three sluggish or refractory workmen lead the others astray and bring a spirit of disorder and rebellion into the workshop that makes work impossible; so that in the end we shall have to return to a system of compulsion that forces the ringleaders back into the ranks. And is not the system of wages paid in proportion to work performed, the only one that enables compulsion to be employed, without hurting the feelings of the worker? Because all other means would imply the continual intervention of an authority that would be repugnant to free men.” This, we believe, is the objection fairly stated.

    It belongs to the category of arguments which try to justify the State, the Penal Law, the Judge, and the Gaoler.

    “As there are people, a feeble minority, who will not submit to social customs,” the authoritarians say, “we must maintain magistrates, tribunals and prisons, although these institutions become a source of new evils of all kinds.”

    Therefore we can only repeat what we have so often said concerning authority in general: “To avoid a possible evil you have recourse to means which in themselves are a greater evil, and become the source of those same abuses that you wish to remedy. For do not forget that it is wagedom, the impossibility of living otherwise than by selling your labour, which has created the present Capitalist system, whose vices you begin to recognize.” Let us also remark that this authoritarian way of reasoning is but a justification of what is wrong in the present system. Wagedom was not instituted to remove the disadvantages of Communism; its origin, like that of the State and private ownership, is to be found elsewhere. It is born of slavery and serfdom imposed by force, and only wears a more modern garb. Thus the argument in favour of wagedom is as valueless as those by which they seek to apologize for private property and the State.

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  • [–] 70 points 8 months ago (11 children)

    Nudity alone - without the intent to shock or arouse - shouldn't be taboo, criminal, or censored.

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  • [–] 12 points 8 months ago (7 children)

    Disagree. Underpants are a minimum for public transport and seating.

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  • [–] 9 points 8 months ago* (6 children)

    Towel. The etiquette when visiting a clothing-optional setting is to bring a towel to sit on.

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  • [–] 9 points 8 months ago (5 children)

    I'm with you on paper, but couldn't deal with a naked crowded subway car.

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  • [–] 10 points 8 months ago (4 children)

    I mean I'm sure you could deal with one or two people. And if there's 50, then you have become the weird one and I guess you have to suck it up. As it were.

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  • [–] 8 points 8 months ago* (3 children)

    Oh, sorry, I was imagining EVERYBODY naked and a really crowded train. I see why that's dumb now, but it's more entertaining to imagine.

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  • [–] 11 points 8 months ago (2 children)

    "There should be mandatory nudity in public" is a pretty controversial opinion. But you got me on board. Lets do it.

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  • [–] 1 point 8 months ago

    I don’t fundamentally disagree with the principle, but it’s easier to police malignant behavior if nudity is confined to limited social spaces (eg. beaches, gyms, saunas, ect…)

    Otherwise you give creepos the ability to ruin random public spaces randomly with very little enforcement potential - but I guess it depends on what of the two restricted scenarios is the lesser evil.

    I am somewhat ambivalent FWIW

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  • [–] 18 points 8 months ago (4 children)

    You should always look in the oven before turning it on.

    Seems simple to me. Before making the oven hot, make sure there's nothing in there you don't want to get hot (and that the racks are in the right place.) Takes maybe a second.

    But a lot of people seem to find the idea that they (or anyone in their household) would ever leave something in the oven, when not cooking, to be deeply offensive.

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  • [–] 1 point 8 months ago

    I had an American guest over in Denmark, where he offered to cook. Her turned the oven on with all the trays inside, and then went on an angry rant that those should never be stored in the oven. It's my house, my rules, mother fucker!

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  • [–] 17 points 8 months ago (2 children)

    ITT people posting lots of things I don’t find controversial at all.

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  • [–] 17 points 8 months ago (4 children)

    Ranked voting. Fined heavily if you don’t. Politicians need to reveal their donors and sponsorships and lobbyists at the start of every speech like a YouTube reviewer does when they receive something for free. We shouldn’t need sites that reveal who is owned by AIPAC, etc.

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