Anti-natalism is the philosophical value judgment that procreation is unethical or unjustifiable. Antinatalists thus argue that humans should abstain from making children. Some antinatalists consider coming into existence to always be a serious harm. Their views are not necessarily limited only to humans but may encompass all sentient creatures, arguing that coming into existence is a serious harm for sentient beings in general. There are various reasons why antinatalists believe human reproduction is problematic. The most common arguments for antinatalism include that life entails inevitable suffering, death is inevitable, and humans are born without their consent. Additionally, although some people may turn out to be happy, this is not guaranteed, so to procreate is to gamble with another person's suffering. WIKIPEDIA

If you think, maybe for a few years, like 10-20 years, no one should make babies, and when things get better, we can continue, then you are not an anti-natalist. Anti-natalists believe that suffering will always be there and no one should be born EVER.

This photo was clicked by a friend, at Linnahall.

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[–] 19 points 1 year ago

On a large scale, doomed (see also: the Voluntary Human Extinction Movement.

On a personal scale, not having children is a perfectly legitimate choice.

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  • [–] 30 points 1 year ago

    I'm child-free by choice and I think there are a lot of good reasons not to have kids that I would probably share with antinatalists. I think there should be less population growth. But radical "no-one should be born ever" antinatalism goes to far I think. IMO the whole "being born without their consent" argument doesn't work, as the whole concept of consent doesn't exist for a nonexistant being. In order to make any kind of choice on whether you want to exist, you need to exist first. If you make the argument that not having kids is sparing them from suffering, then you can just as easily make the argument that you're depriving them from ever feeling love or happiness, which they "didn't consent" to either.

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  • [–] 12 points 1 year ago*

    I'm not an anti-natalist, but I won't create a life out of nowhere just for it to become "wasteland thug #3" in the post-apocalyptic movie our future is going to become.

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  • [–] 41 points 1 year ago* (17 children)

    In a society whose official ideology is that "There is No Alternative", antinatalism is basically a dressed up version of "it's easier to imagine the end of the world than the end of capitalism".

    It's basically just lack of imagination. Doomerist defeatism.

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  • [–] 1 point 1 year ago (16 children)

    I think you're misunderstanding anti-natalism if you believe it's about envisioning the end of the world. It's not that grand, nor that pessimistic. It was never meant to remedy shitty living conditions. It's not a tool for embettering society, it's a philosophical exercise that questions one's right to create a person and subject them to sentience and suffering.

    Imagining non-existence is anything but lacking imagination because it so abstract to our minds. To be anti-natalist, you must first have attempted to imagine that in order to compare it to existence before asking if you feel it is right to subject a human to that.

    It's a philosophical exercise that challenges social conventions about child-rearing. Don't forget that it's an excruciating ordeal for women too. There is suffering involved for all parties. Not all kids are born healthy, secure, and provided for.

    Ask anyone with disabilities, abusive families, trauma, financial hardship, and generally going though too much shit in life and you'll find that it was never about a lack of imagination. We suffer because we are able to imagine how things could have been so much better. It is because we can imagine ourselves in a better place that we ask if not being born is necessarily any worse. That isn't a statement made with just pessimism, it's made with genuine curiosity towards thinking back what 'life' was like before being born, and deciding that it is the greatest gift you can give to your hypothetical children.

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  • [–] 7 points 1 year ago* (15 children)

    You're contradicting your own argument:

    It was never meant to remedy shitty living conditions.

    Vs

    Ask anyone with disabilities, abusive families, trauma, financial hardship, and generally going though too much shit in life and you'll find that it was never about a lack of imagination.

    This is a contradiction. You are literally picking the antinatalist option because of shitty living conditions.

    And of course, the lack of imagination is not whether you can imagine things being better but whether you can imagine things becoming better starting from where we are here and now.

    =======

    We suffer because we are able to imagine how things could have been so much better. It is because we can imagine ourselves in a better place

    If you can imagine such a place, steelman your argument then, try making it without a premise of shitty living conditions. Pick a convivial world, and make an antinatalist argument from that world. Does it still stand?

    =======

    Finally, the argument that says nonexistence might be better is literally vacuous: False implies True. Nonexistence therefore is trivially whatever you want it to be, but not In any meaningful sense.

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  • [–] 0 points 1 year ago (14 children)

    You are misinterpreting a crucial point. It's not about remedying your own shitty living conditions, it's about not creating one for others.

    I don't know how to state this more simply, but anti-natalism isn't centered around improving the quality of life for yourself, it's about not giving the opportunity to suffer for others.

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  • [–] 4 points 1 year ago (13 children)

    It doesn't change absolutely anything in my argument, it remains exactly the same. Antinatalism absconds not only the responsibility to improve the world but even the possibility of a better world existing in the future, it assumes à priori that existence is and will remain insufferable.

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  • [–] -2 points 1 year ago (12 children)

    Nothing about anti-natalism rejects the possibility of improving the world.

    To iterate a Buddhist belief, suffering is an inevitable part of existing. The point of anti-natalism is to avoid causing more people to suffer than necessary.

    We are no where near the threat of extinction if most of us stop having children. The world is beyond overpopulated and there is no ecologically sound reason to have more kids.

    Think of why we sterilize cats and dogs. It's not because we are absolving ourselves the responsibility of improving their lives, it's because we do not want them to create more just to suffer on the streets.

    Anti-natalism is a response to natalism, a popularly held religious belief that one should have as many children as possible. It's about rejecting social and cultural pressures to have kids on people who don't want to.

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  • [–] 4 points 1 year ago* (11 children)

    The world is beyond overpopulated and there is no ecologically sound reason to have more kids.

    This is just wrong. There are more than enough resources to go around. More homes than homeless, more food production than food insecure, more clothes than anyone could ever wear in a lifetime; things like transportation, energy, and production could be greatly optimized via collectivisation; and so on. The problem is endless profit-seeking and exploitation, not overpopulation.

    The people that have access to these resources, many of which are extracted from the global south, consume way more than their fair share because of the infinite growth drive of capitalism. There is never "enough", regardless of population; because to stagnate or to shrink is to fail under capitalism. Overconsumption is a problem that could be solved, quite comfortably I might add, if we were enabled collectively to put our minds to it.

    You would do more to lessen suffering, by having kids and raising them to fight for that world; because that world is in fact possible; than to prevent their personal suffering by simply not bringing them into existence. Assuming anti-natalism is the only thing stopping you from having kids, of course; not everyone wants or needs to reproduce and I completely agree with destigmatizing that decision, but at least be honest that you just personally don't want to be a parent. Don't introduce new stigma for people that do want to be parents.

    I take issue with this universal suffering idea. Sounds eugenics-ey. Cause it's reasonably predictable which children will struggle more than others simply based on material conditions of their parents. It's less of a "gamble", for certain people who, often enough, just so happen to be directly responsible for some amount of suffering in the world. Even if I grant you that suffering is universal even in the most optimal conditions, it's not like someone with optimal means is questioning the ethics of becoming a parent. And if they are, it's most probably in the hyper-natalist, "populating the world with my superior spawn" direction like the musks of the world. Doesn't anti-natalism kinda indirectly suggest leaving the world in those kinds of hands?

    Also, humans are not cats and dogs and any ideology that leads you to make this comparison, especially w/r to population control and euthanasia, should be rejected just on the face of it. Point blank period.

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  • [–] -2 points 1 year ago (10 children)

    There's a certain degree of arrogance in thinking that you are contributing to a greater cause by potentially birthing and raising the next Einstein.

    On paper, we may have enough resources to sustain the world population. In practice, we are no where nearly socially and politically progressive enough yet to support said population. Social progress doesn't happen overnight. Birthing the next Nobel prize winner doesn't instantly resolve climate change or end world hunger.

    Of every person born, there will be far more people putting strain on a system that isn't able to adequately distribute resources to those who need it. Most people make for dog shit parents.

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  • [–] 3 points 1 year ago* (last edited 1 year ago) (9 children)

    I'm not talking about "birthing the next Einstein" or "nobel prize winner", types who again, likely had above-average means that contributed to their positions and therefore are less likely to fundamentally question the system that afforded them that. There's a certain level of arrogance in assuming that only a "great man" in a great position could come along to change things. There's even more arrogance in acting like you're taking on some noble cause to "reduce the world's suffering" by simply deciding not to have children.

    I'm talking about collective struggle. You don't need to be anyone special to engage in that, it just doesn't work that way. No, that is not the world we have, and it won't be easy, but is it not one worth fighting for? Does it need to be "instant" to be worthy? Population control isn't some quick or easy fix either, by the way.

    The system is able to adequately distribute resources, that's what I'm saying, it simply lacks interest in doing so. It's not the number of people that is straining it. Even with fewer people, it will be strained, because that strain is by design and necessary to the system. The people in power, the ones who design the system, are the ones that design it to fail in that way because they benefit from doing so. The more of our class who are conscious of the class war raging around us, to fight with numbers rather than capital, the better.

    Other places like cuba, china, and the USSR have had revolutions that created what they could of that world on a national level, under worse conditions. Haiti was a literal slave colony under one of the most powerful nations at the time of its revolution. It's on the rest of us to learn from their examples and bring our corners of the world to meet them, to complete their revolution. It won't be overnight, but we can make revolution in our lifetimes. In the grand scheme of things that is not a long time, at all, and each successive generation can build on it if we only teach them our struggle and enable them to have greater power over their own lives.

    You're definitely showing on full display here, some commenters' points about eco-fascism and "giving up" on improving the world because you're too small-minded to imagine a better one and and acknowledge your own role in fighting for it. So might as well just cull the working class population, who use the fewest resources but who you personally find less worthy of life; including your own potential children; to make it more comfortable... (for exactly the people who cause the suffering you seek to address.) Up to and including literally putting them down like dogs, apparently. Real classy thing to gloss over btw. Yes, this is a fascist ideology.

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  • [–] -2 points 1 year ago (8 children)

    That's wild of you to think that not wanting kids is facism. Read up on the Cross of the Honour of the German Mother.

    Anti-natalism is pro-working class because it goes against pronatalist ideologies. Working class women without affordable access to birth control are often trapped in a cycle of poverty, lack of higher education access, and financial dependency. Pronatalism is often presented under the guise of family values but actually aims to encourage the birth of more minimum wage workers and cannon fodder for the military industrial complex.

    I'm not the one advocating the Great Man theory here, I'm merely emphasizing the ridiculous of your claim that one can only improve the world by birthing kids and raising them to do good. You don't have to birth kids to do that, just fuckin do it yourself.

    Your arguments are not written in good faith because to go as far as claiming that anti-natalism is facist shows how little you care to learn about the topic. You don't actually care about anti-natalism, you care about being called out because you can't emotionally handle the idea of being wrong.

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  • [–] 3 points 1 year ago* (last edited 1 year ago) (7 children)

    That's wild of you to think that not wanting kids is facism.

    That's an insane reduction of my argument

    I'm merely emphasizing the ridiculous of your claim that one can only improve the world by birthing kids and raising them to do good. You don't have to birth kids to do that, just fuckin do it yourself.

    That's also not what I said, and "just fuckin do it" is the point I was making. I was saying that having kids and raising them in that way had relatively better potential to reduce suffering than not having kids at all, not that it was the only or most effective way to do it.

    You clearly didn't read or try to engage with what I wrote. You're the one that compared human population control to euthanizing dogs, as if that would actually solve anything, and refused to elaborate when I pointed out that it wouldn't. I'm not the one in bad faith here and I'm done responding to this thread. No, I don't care to learn about ideologies that seek to "improve" the human condition by removing humans from the equation that aren't even materially responsible for these conditions in the first place.

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  • [–] -2 points 1 year ago (6 children)

    Removing humans? Again, shows how little you understand about anti-natalism. There is no 'removing humans' involved if they aren't born in the first place.

    I love how you substituted 'sterilize' with 'euthanize' as if they were the same thing, and then claim that I was the one who didn't try to engage.

    If you don't care to learn you should have said so earlier. Anti-intellectuallism, bad faith arguments, pronatalism, false attribution, deflection, and projection are all hallmarks of conservatism. Go and take your conversative shit somewhere else.

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  • [–] 2 points 1 year ago* (last edited 1 year ago) (5 children)

    lmfao project harder fascist

    and while you're at it, pick up a fucking book. Your reading comprehension is atrocious.

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  • [–] -1 points 1 year ago (4 children)

    Lmao complaining about my reading comprehension when you confused 'sterilize' with 'euthanize' is a whole other level of hypocrisy.

    Keeps complaining after claiming after you're 'done responding to this thread'.

    Words just don't mean anything to you. You like to say whatever soothes your precious little ego and then backtrack when you get called out on it.

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  • [–] 3 points 1 year ago* (3 children)

    You sure are having fun being mad over a single word when you still compared humans to controlling the population of dogs. The word "sterilize" does not improve the ethics here in the slightest. Euthanasea is not a very far leap to make once you've done the work of, I repeat, reducing human beings to the level of dogs. But nevermind that. Nevermind the indigenous people, blacks, immigrants, and so on, that have been sterilized against their will. That was actually to reduce suffering, you see, and not fascist at all!! Nevermind the 8 other paragraphs I wrote about why that's unnecessary in the first place and is more an expression of your contempt for humanity than it is an actual solution to anything.

    What a weird thing to gloat about and not think about the real world implications of in any way whatsoever! I am the one who cares about words, my words say absolutely nothing about me at all! Soothe your ego and backtrack because you have been called out and bested in debate! Bet you feel real bad right now!! Lmfao you fascists are so funny sometimes.

    Anyways, I'm busy fighting fascists like you in real material ways. Kindly fuck off and have the day you're very clearly already having.

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  • [–] 1 point 1 year ago (1 child)

    It's clear from the moment you called anti-natalism fascism that words don't mean anything to regressive fuckwits like you anymore.

    How about you "go join q-anon and suck Charlie Kirk's decomposing dick while you tout your 'family values' and pump out kids with room temperature IQ."? See? I can also use words the same way you use 'fascism' to make a meaningless word salad.

    Just because you can't handle valid criticism it doesn't make others fascist for calling you out. Go sit down and think of something original to write instead of copying everything I said with a flimsy ass 'no u'. Everything you deflect is just another projection of yours.

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  • [–] 9 points 1 year ago (1 child)

    It depends heavily. If youre choosing not to have kids because you think youre unable to provide a decent quality of life, or because you just dont feel the urge, or because you're having too much fun looking after #1 then cool.

    I accidentally stumbled into r/antinatalism once though, and their reasoning seems to be "too scared to kill myself. Life is suffering. Fuck your cumpet." Which, you know, its hard to argue against but its not a reason that sits well with me.

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  • [–] 35 points 1 year ago

    I think existence is preferable to nonexistence. Sure life sucks a lot, but then there's also the beauty hidden all around us, which when revealed, reminds me that it's good that I didn't kms. Similarly, it makes me glad to have been born in the first place.

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  • [–] 29 points 1 year ago*

    Basically Malthusian eco-fascism. Nobody should be forced to have kids, having kids is a huge commitment that should be reserved for those who want kids, but the "humans are the virus" crowd just play into reactionary hands and cede all control to those directly responsible for the worst excess.

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  • [–] 8 points 1 year ago

    I think humanity is a species of excess. The harm we cause our planet every day by not seeing the bigger picture is hurting pretty much everything on the planet.

    I'm not an antinatalist, but I think we could stand to decrease our numbers rather than increase them at least for a couple of centuries.

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  • [–] 7 points 1 year ago

    Our ecosystem has a tendency to keep over reproduction in check. For all species.

    If the load becomes too high, resources become scarce, and reproductive rates fall.

    For example, there's a reason why birthrates are falling right now, for humans. And why deadly diseases are becoming more common.

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  • [–] 13 points 1 year ago

    I think it will die out.

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  • [–] 13 points 1 year ago

    I agree but the only thing I plan on doing about it is not having kids myself. I don't think it's ethical but it's also not worth starting shit over. I mean I won't be leaving behind anyone who have to deal with it, and you can't change people so why bother.

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  • [–] 12 points 1 year ago

    While there is the argument of not contributing to overpopulation, in my view anti-natalism is the application of moral utilitarianism to an absurd degree. I also think it can (not will of course) lead to eugenics policies. Indeed, a poor person birthing a child more immoral than a rich person. Certainly the rich child is much more likely to live a better life than the poor. Should we therefore be more willing to regulate the reproductive capabilities of the poor? I think this is where anti-natalism breaks down - forcing it on anyone, or creating policy to support it, is in my view will always be deeply immoral.

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  • [–] 12 points 1 year ago (1 child)

    I don't want to die, but if I could un-exist like Marty McFly disappearing from a photograph I would choose it in an instant. I have a pretty privileged life but, even for me, if I try to honestly inventory my experience there appears to be more suffering than pleasure. I don't think this is unfair or unnatural, I believe suffering is integral to being alive because it's how organisms respond and adapt to a world that is constantly trying to dis-organize them. Basically you can't have life without it, given the laws of physics.

    I don't think "humans are a virus" is correct because it's a pejorative and I don't think viruses or humans are inherently bad. If I was going to classify anything as bad it would be the capacity to suffer, which is so foundational it actually informs the concept of "bad" rather than they other way around. I think suffering also becomes more acute the more processing power you have. Unfortunately for Agent Smith, the "virus" is intelligence and the machines already caught it.

    I admit my ideas are probably half-baked on this because I just don't feel articulate or intelligent enough to describe it. All I have is my own experience. As far as I can see, it appears that more complex animals have a greater capacity for suffering than less complex ones. It seems that the mechanisms of suffering are "body stuff", mainly nerves, and more complex organisms simply have more of those in more robust configurations. This might just be cope, because the alternative is horrific. As a kid I looked through a microscope and saw an entire world of rotifers and paramecia ripping each other apart, struggling for energy, and realized that if all organisms can experience the same "level" of suffering than we are truly in Hell. It was literally inconceivable.

    I don't care for the "antinatalist" label. I admit that suffering is hard to quantify and may be totally subjective. This is why I don't mind what other people choose to believe. It's none of my business. Based on my subjective experience I will not be doing so. Sometimes people pry into why I don't have kids and I am forced to expose my beliefs. Suddenly, in their eyes, I become an evangelist. I'm not. They won't engage with the notion of 'the non-existent mind". They constantly argue from the position of a hypothetical mind that chooses stuff. Eventually they think I'm suicidal because in their mind dying and non-existence are the same. They also get angry and insulted even though I'm leaving more resources for their own children by not having my own which, by their logic, should be good. So I just don't bother. Do what you want. Maybe they are right.

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  • I think suffering also becomes more acute the more processing power you have.

    I think this is right. If you're more sensitive, you learn more about your environment because you pay more attention to it, but you also perceive pain more intensely. That is why sensitivity is both a blessing and a curse.

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  • [–] 6 points 1 year ago*

    My relationship with antinatalism is very complicated.

    First off, I personally will not be procreating, for multiple reasons.

    Chief among those is the fact that I live in an ever worsening capitalist, patriarchal, xenophobic hellscape; even socialist countries are a long long way away from anything resembling communism, still require a lot of labor from their citizens in exchange for basic necessities (with good reasons), and patriarchy very much persists there. I have hope that we as a species can overcome this eventually, just as we mostly overcame slavery and achieved some semblance of emancipation for many oppressed minorities.

    Another, more permanent reason: despite my relative privileges, my own experience of life has been very mixed, and I perceive there to be more suffering than happiness. Suffering is just a way for our body to push our brain to do something the body needs to survive; human beings have a lot of needs to be met, and as long as there are at least a couple that are not you will suffer (not accounting for things like drugs or other extreme dopamine hits which come with their own set of issues). Another big issue is how our bodies normalize the level of suffering to their environment; this is good because it allows us to get by with very little without going insane, but on the flipside even if you have all the basic needs met, the body is always demanding more via suffering. You can observe this by looking at rich people: even though their needs are met with seeming abundance, they crave to experience more and different pleasures, and suffer in the process of trying to achieve them. While frivolous, I think the suffering they experience is still real and similar to that of our own. I don't feel any compassion for them (after all, for most of them their wealth was stolen from less fortunate), but it's a good example.

    As such, I personally don't want to bring a new being into this world, mostly to suffer their way through life.

    However, I also know for sure that different people experience life differently. I know that people with much worse material conditions than mine perceive themselves (and thus their life) to be overall happy, despite there being plenty of suffering too. I don't know whether it's a genetic or learnt trait of their psychology; in any case, I think those people are more likely to produce offspring who experience a happy life, and wish them the best in doing so. My hope is that they bring up their kids in the right way - both so that they are happy, and also able to eventually overcome all the issues in the third paragraph.

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  • [–] 15 points 1 year ago

    Theoretical weakness:

    Anti-natalism is a deeply pessimistic take on the possibilities of the human experience. Where, once, people looked to push the boundaries of humanity's knowledge and experience (e.g. psychedelic drugs, space exploration, art movements, radical politics), this movement sees the scale as so heavily tipped towards suffering that the bit of joy and wonder we experience is not even worth it. Its calculus looks to me to be similar to Effective Altruism, because it measures all the suffering to come for the unborn as a greater infinity than all the good they will experience. It simply offers a different conclusion: instead of putting those at the top of the hierarchies in our world in charge reducing/ending suffering (a solution I supply disagree with), AN instead just wants life to end because reducing suffering enough can't be done.

    To me, this leaves no room for the possibility of changing the human experience for the better. If we're just trying to do some accounting as to whether it's worth having kids on a societal scale, couldn't we make it worth it? Instead of extinction, why not try radically different ways of organizing society to get rid of the hierarchies that create most of our suffering? One lesson i take from the history i've been around for is that the status quo only lasts for so long.

    Finally, the idea of unborn people not having consented to birth is odd. They do not exist, so they have no desires, needs, or ability to consent. We can equally say they don't "consent" to non-existence and are stuck there until they are born. When life first came into existence in the universe, was consent involved?

    Practical weakness:

    If this movement ever goes beyond a purely voluntary movement, to the point of enacting policy or attempting to prevent births in any way, it will become monstrous very quickly. Every such program will face resistance and, without an anti-carceral component to the movement, will have governments (or roving mobs) criminalizing birth, sterilizing people, and destroying the infrastructure of child care. At their most extreme, "anti-natalist" movements could advocate for the murder of every single person on earth, because that would be the surest way of preventing birth. All of these things would multiply the suffering of everyone, but would be "justifiable" in their eyes because it would "prevent the suffering" of innumerable people to be born in the future. Would global nuclear war achieve their goal?

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  • [–] 14 points 1 year ago (2 children)

    What if both absolutist viewpoints are wrong?

    Maybe just let people decide for themselves and not for some sort of false choice that they need to make 800 babies or 0 babies and nothing in between is acceptable.

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  • [–] 6 points 1 year ago (1 child)

    Yeah.
    I know this post is asking for opinions but it is just so tiring having to have an opinion on everything.
    I want to keep some shibboleths to myself thanks.

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  • [–] 6 points 1 year ago

    Most of my opinions are "just calm the fuck down, chill, and let people just be."

    Buddhism's main deal is just the Middle Path, which is don't be a dick and don't be an asshole. Be the taint you want to see in the world.

    ...wait...

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  • [–] 14 points 1 year ago (1 child)

    I do not subscribe to the All Life is Suffering idea. Personally enjoy being physically embodied so much. My kids seem glad to exist too. We are the universe looking back at itself, it's just so wonderful to get any time at all here to experience this.

    I would never argue for everyone to have babies, at all. You have your own life, do what you want. But I don't at all agree with extinction of all life because "suffering". Yes that is part of life but it's not all of it, not nearly.

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  • [+] 0 points 1 year ago* (1 child)
  • [–] 6 points 1 year ago

    I do recognize how lucky I am now, to be able to see and hear and read and dance, to be living on a world with such a beautiful sky, with the biological equipment to be able to perceive it! To have no chronic pain but to have occasional crippling migraines that give me perspective on how I don't have chronic pain.

    No idea what gives you the impression I don't know this? Do you believe all life is suffering?

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    [–] 5 points 1 year ago*

    It's a very complex issue.

    On one have. Having children or not is a deep freedom that feels wrong to constraint, one way or the other. I don't think messing around with "how many lids" should anyone have is good.

    But on the other hand, I reason that resources are not limitless, and human footprint on the environment will be bigger the more humans there are. So O do think that the world would be a nicer place if there was less humans around. Less pollution, less worrying about ending up resources, more available land for each human, less over-crowdled everything.

    But I won't be the one saying anyone to control their biological functions like that. At most I just wish more people realized of this and would voluntarily try to find a stable number of humans on earth that would be an order of magnitude less than we have now.

    So yeah, in general I don't agree with anti-natalism as presented.

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  • You can look at this through the buddhist worldview:

    After you die, you are going to be reborn in the world that you helped create. This could be a smile on another person's face or a project you helped realize. Especially, also children are a large part of what you helped create, so in a certain sense, a part of you is going to be reborn into them.

    Then, the question is, if you could be born again in the year 2030, would you choose to? Would you think such a life is worthwhile?

    Answering such a question might give you a hint of what your children would want, if they could be asked.

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  • [–] 15 points 1 year ago (10 children)

    I think suffering is just part of the human condition. It has always been there and always will. To think that our times are special enough to warrant a movement like antinatalism, is ridiculously arrogant. It's like cultusts who commit mass suicide because the aliens will come rescue them.
    In fact, suffering has been on a steady decline for ages.

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  • [+] 2 points 1 year ago (9 children)
  • [–] 4 points 1 year ago (2 children)

    Do I get this right? You're the mod of the antinatalism community on lemmy.world, but you reject antinatalism?

    That sounds like a difficult duality to balance, as a mod.

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  • [–] 2 points 1 year ago (5 children)

    Could an artist not suffer for their work that brings great joy to themselves and others? Is that suffering not then worthy and good?

    This is an awful take. Not suffering is always preferable to suffering.

    If something is worthy and good then denying others the opportunity to exist and be worthy and good is itself immoral.

    Does this mean that you have a moral imperative to have children because there are "worthy and good" things in the world? Is the logic "I can have children, there is good in the world, therefore it's immoral to deny a potential life the opportunity to experience life"?

    I say this as someone who can, but won't, have children, and who grew up in an evangelical church - that's a bizarre logic that feels an awful lot like some fundamentalist Christian quiverfull shit.

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  • [+] 1 point 1 year ago (4 children)
  • [–] 2 points 1 year ago (3 children)

    I'd put it to you that suffering, in the sense that we're discussing, would be something more than the pain of exercise - the people of Gaza are suffering, when I go into the 'pain cave' on a bike ride I'm enduring something for the benefit of it; I can stop, pause or relent if it becomes overbearing. It's type 2 fun. It's not suffering if you can opt out; challenge, and difficulty arent bad; suffering is.

    It's interesting that your anti-theistic approach has led you to what I would see as a very religious adjacent approach to reproduction; my worry with approaches like the outline you gave is that it can end up punishing any sort of reluctance to have kids (and can paint those who aren't able to as immoral in some way). Not saying that's you're intention, just saying.

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  • [+] 1 point 1 year ago (2 children)
  • [–] 0 points 1 year ago (1 child)

    You're moving the goalposts.

    You made two key points;

    1. That suffering can be beneficial and
    2. That denying someone the opportunity to experience something beneficial is immoral, somtomhave kids is moral positive.

    My primary objections are

    1. That suffering is always bad (although we disagree on the definitions of suffering, somits likely to be a moot point)
    2. Having children on the basis of it being morally good presents a number of very upsetting and dangerous implications.

    Gaza was an example of a point, and of my own views on suffering; that suffering is something you cannot escape and that you do not choose, not something that's difficult or temporarily painful you can choose to do which will ultimately produce some good. I'd posit that everyone experiences some form of suffering in their lives, to varying degrees, and the minimisation of this can only ever be a net positive.

    Personally I don't want children for a number of reasons, but boiling it down to a moral reason is reductive, unhelpful, and can be dangerous.

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  • [–] 3 points 1 year ago*

    Hmmm.. I believe in not having babies but for different reasons than that. I personally don't see any reason to have them, especially because many seem to get them because they get pressured into it or are expected to have them or even as a safety net when they get old?

    I think that many regret having kids but don't want to admit it. Kind of like buyers remorse

    Also, making decisions in what others should do, with such fundamental rights is not something I would support.

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  • [–] 3 points 1 year ago*

    I get it.

    edit:

    Anti-natalists believe that suffering will always be there and no one should be born EVER.

    Oh well idk. I think if I had been born in the Netherlands I might be more inclined to have kids, seems nice over there.

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  • [–] 3 points 1 year ago

    Hell yeah Linnahall, it's a cool place been there a few times myself

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  • [–] 3 points 1 year ago

    I'm an amoralist antinatalist. I think having children is fucked up on many levels, but I wouldn't try to argue it's inherently immoral

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  • [–] 8 points 1 year ago

    While certainly don't appreciate being born (and correct about life = suffering no gꝏd outweighing it in my case) , dœsn't mean procreation inherently unethical (although true peops often have children for selfish reasons)

    Tꝏk lꝏk at antinatalist subreddit some years ago (curiosity) , felt more like contempt for (women|children) disguised as philosophical stance . "Breeder" used lots there :

    • Implies women's primary functions producing children (cannot be any thing other) , reduces women to their capacity for pregnancy
    • Implies all women "chuse" to have kids
    • Derogatory word toward black women during slavery , where they were forced to have children that would later be sold into said slavery

    Also don't think demanding every one stop having children dœs anything to reduce inherent suffering that comes with being living organism

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  • [–] 7 points 1 year ago*

    The argument for "you can't consent to being born" does have a direct opposite argument: you also can't not consent to birth. The birth is what gives the ability to consent or not in the first place. You could argue that by being anti-natalist you're taking someone's potential to give consent completely away, which is the same or more unethical, you're essentially deciding for someone else that they should die/not exist without them getting a say in it?

    You can do the same with suffering: life is happiness, everyone I know was happy sometime in their life (even if only as a child), so you're doing serious harm by not allowing people to have happiness since only people who exist can be happy.

    I think anti-natalism is a philosophy mainly held by very traumatized people and/or that live in very bad conditions.

    We know (roughly) how to handle trauma, we know (roughly) what makes good conditions. We know roughly what makes people happy or what makes them suffer. We have the potential to create a world where being born is mostly positive for everyone.

    In that sense, currently, I think mostly people that are well off should have children, ones that can actually support children properly. However, that is obviously not a permanent solution, since the end goal should be for everyone to be well off and to be able to support children.

    But part of the suffering in the world is also caused by too many people. We can't have infinite population growth while living in a world with finite resources. As such, we need to limit how many children people can have (which is already happening by availability of birth control and smarter people, able to make a choice if they want to have kids).

    So in total, I don't think birth/existence is either good or bad, but it has the potential to be both depending on how we handle it.

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  • [–] 3 points 1 year ago* (last edited 1 year ago)

    Capitalists consider unemployed people dead weight.

    A tree trunk is dead weight too and that's what keeps the tree stable.

    Same with society. A certain amount of dead weight actually provides benefits. It provides possibilities in case of urgencies and provides a stable environment in peace times.

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  • [–] 2 points 1 year ago

    It's a natural consequence of negative utilitarianism. But even that aside, I can't ask any potential offspring for permission so it's best to leave it alone.

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  • Sometimes it's due to trauma, fear and ideological confusion, which is valid, sometimes it's just a way for people to be even more selfish, nihilistic and hedonistic without the optics associated with them. It also feels like the equivalent of angry/sad MGTOW but for life and it's biological imperative, not just women. To each their own. 🤷

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  • [–] 4 points 1 year ago

    I immediately reject any theories that pretend to “know” what they are talking about. I mean WTF are they talking about here ? We have limited senses to sense this world and limited communication capabilities, that was built on top of our fear of death and suddenly these theories trying to claim they “know it all” and this is the “judgment”. WTF. Get off your high horse.

    Nobody knows anything. We ALL are just dumb. World is too big to know.

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  • [–] 3 points 1 year ago (3 children)

    One word: bullshit. One name: Siddhartha Gauttama. The guy nailed it about "inevitability" of suffering

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  • [+] 5 points 1 year ago* (3 children)
  • [–] 2 points 1 year ago (1 child)

    I never checked and actually fear to dig into this matter, given how much time has passed and how people have been twisting everything. But I do recall him having monk go take a shelter in a house of a prostitute, and a bunch of monks learning from prostitutes (definitely did happen in Japan). So no, he definitely didn't have an issue with sex or procreation

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  • [–] 1 point 1 year ago*

    "Now this, bhikkhus, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering."

    He didn't say anything specifically about the ethics of human reproduction. He taught that craving sense pleasures leads to suffering. The monks that followed him were celibate. But he knew few would follow that path. So he taught a simplified code of ethics for householders (don't kill, don't lie, etc.) and assumed that there would always be people who want to make more people. Rebirth was an important part of his doctrine. The volitional actions you perform in life create karma which then, after your death, produces another birth. Escaping the cycle of karma and rebirth by letting go of the concept of self, of the idea of me and mine, was the ultimate goal of his path. And it's only possible to get there in a human body. So in that sense he was not an anti-natalist.

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    [–] 3 points 1 year ago (3 children)

    I think the future is bleak and procreation at this point is selfish. I'm not one to prescribe what other people can do, but even if I still could I would never have a child.

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  • [–] 7 points 1 year ago (2 children)

    procreation at this point is selfish

    i wonder what that means? What would a person personally get from procreating? I think barely anything. Then why would it be selfish?

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  • [–] 5 points 1 year ago

    I’ll respond to this because I’m a father and have observed a lot of things about other parents that I never noticed or paid attention to before becoming one. There are some seriously selfish-ass people who treat their kids like accessories or tea-cup dogs. On the other end of the spectrum, there are people who treat their kids as franchises or property and view the kid in terms of ROI.

    Some people only find value in themselves as mothers or fathers (“I’m the goddamn pater familias!”) where the role is often more important than the kids. While the act of parenting can be selfless, there is a performative element to it that takes over some people’s identities and personalities (clothing that advertises your “parent-ness,” name-brand clothing, chic and fashionable accessories, strollers that cost as much as a used car, humongous houses and baby suites, paying for full- or part-time help, excessively documenting “baby’s” life and sharing it widely beyond friends and family, et cetera and ad nauseam).

    Now, there’s another take on selfishness I’ve picked up on from anti-natalist threads which is specifically tied to the concept of agency: a child has no agency regarding the circumstances of its birth. The fact that two people can intentionally (or even worse, unintentionally) choose to procreate is viewed as immensely selfish since it denies the created being of all choice. Parents often “want” to have a kid; but there is often no “need” (biological imperative notwithstanding). Hence, a selfish act.

    Another expression of selfishness is that some parents cannot help themselves from creating clones. From birth, the kid is a reflection of the parents’ identity, interests, politics, hobbies, and media fandoms. The political or religious parts are especially disturbing—no kid has a valid opinion of the election and has no solid foundation for belief in a deity. Raising kids with values is one thing, but creating little mouthpieces that just repeat parents’ opinions is another. There is also the chance that a parent will try to live vicariously through their child and push them into sports or academics so that they can fix their mistakes or relive the past.

    All said, some people make really shitty parents. And I don’t mean shitty people—there are lots of pleasant and thoughtful people who are fucking terrible caregivers. I think that some people felt too much social, cultural, or religious pressure to be honest with themselves and stay away from parenting. I think that nothing says selfish like knowing that you shouldn’t do something but do it anyway because you know that you will benefit from it in some way (financially, socially, etc.).

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  • [–] 3 points 1 year ago (1 child)

    I see the whole thing as what happens when people fail to move beyond teenage angst. Having children or not is a a very big, very personal choice. And I fully respect someone who chooses not to, whether their reasons are personal, economic, religious or whatever. You do you. Turning that outward to the argument that humans are horrible, life is suffering and no one should ever have children is taking that sort of thing to the point of hypocritical religious zealotry. No, you didn't get to consent to being born. Until you were born, you didn't have the capacity. But, once you are an adult you have your full faculties and can make choices for yourself. If you really feel that existence is that horrible, there's a solution for that at your nearest tall bridge. Except, these folks never actually follow through. They want the attention that suicide brings, without that whole dying bit.

    So ya, I fully understand that someone may choose not to have children. There are many valid reasons for making that choice. The whole argument that life is so terrible that we should work to off ourselves as a species, isn't valid. It's a cry for attention and the folks feeling that way should seek professional help.

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  • [+] 1 point 1 year ago* (1 child)
  • [–] 2 points 1 year ago

    Oh, found the nerve. You're sitting around dressed in black on black listening to some "edgy" band I've never heard of, right?

    And yes I'm ignoring the folks who commit suicide. They aren't the people arguing for others to not have children or for the end of all humanity. They are completely beside the argument about anti-natalism. We're talking about your philosophy here, do keep up. If you're arguing that humanity should be ended, then you really have two logic options:

    1. Go on a mass murder spree, reducing the population as fast and as much as possible.
    2. Go find that bridge. At least your suffering will be over and you will have reduce the human population by one.

    Hanging about for some misguided sense of "I need to convert the masses" is just the same sort of messianic bullshit every cult leader engages in. Convince the dupes to follow your bullshit, while never actually following it yourself. And much like the crap from cult leaders, the philosophy is bullshit. There may be some nuggets of truth and useful ideas buried inside it, but it's wrapped up in enough shit to render the whole worthless. Its a philosophy which has latched on to the same thinking as the guy on the corner with "The End is Nigh!" written in large, dark letters on a sign, ranting about whatever form of doom is en vogue. Those guys have been hanging about for millennia, none of them have been right. But hey, maybe the next one will be the ticket.

    Yup, the world's got problems. If your solution is "give up" then you're part of the problem. The world gets better when people choose to fix it. But that's hard, usually slow (including moving backwards on occasion) and requires effort. Giving up is easy. The hardest part is maintaining the flexibility in your shoulders to keep patting yourself on the back. And that's all this philosophy is, it's giving up with excuses to justify it to yourself. it's a short-sighted view of the world, hyper-focused on the things which are bad.

    If you really feel that things are that bad, instead of giving up or killing yourself (seriously, don't do that. It improves nothing), find a small corner of the world which you can make better and go do it. Plant a tree, at least the world has one more tree now. Help troubled children, the fact that you are able to waste time arguing on the internet with idiots like me proves that you live an absolutely charmed life compared to many, many people, go make one of their lives a bit better. Go create something, the world needs more art. The time you just wasted on my trolling could have been far better spent on learning to paint or just rubbing one out. I mean, I get it, arguing with idiots on the internet is like masturbation, it's fun at first but really you're just screwing yourself. At least with real masturbation you get a refractory period to go do something useful with a clear mind. Give up on giving up, and make the hard choice to make the world better. Sure, you'll fail a lot. That's part of what makes it hard. But the successes are worth the effort.

    you have a bit of teenage angst of your own left unresolved.

    Seriously? You can do better than that. At least try to put more effort into the insult than "no, you". Something like "brain-washed" or "child-pilled". Or is that "natal-pilled", what is the appropriate "-pilled" insult here? Even "neo-lib sheep" would have shown some imagination. Also, I've pretty much set you up for a whole host of insults over my masturbatory habits and things being "hard", let's see you really pound something out here.

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    [–] 3 points 1 year ago

    I think it is fine. No one should produce or raise children they do not want.

    I still support our society focusing on improving the material conditions for every generation, new and old.

    There should not be conflict there.

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  • [–] 2 points 1 year ago

    I don't think it's fine to think other people are assholes for having kids but I think it's completely fine to not want to being a kid into this world

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  • [–] 2 points 1 year ago*

    I think it's a bit of a cunty outlook. I have some sympathy for the childfree brigade, as I understand society can make you feel bad (if you let it) for not having kids. But then again, I wasn't a dad until I was 38 and never experienced any negativity for that decision. Quite the opposite, in fact.

    Essentially I dislike any mindset that judges others for their procreative choices.

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  • [–] 2 points 1 year ago

    I guess I've accepted it. Seeing how history has gone, and current US politics, your dependent are likely to be victims of war, slavery, diseases, or experimentation. I have to wonder what is the "good life" or pleasant? Like is it just taking drugs and having sex all the time? We can't have endless creature comforts.

    It's just me life doesn't have high highs but very low lows

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  • [–] 2 points 1 year ago (1 child)

    It's incredibly stupid, but for those who truly believe in it it's fine as long as they just use it as a guiding principle in their own lives. But it tends to attract the passionate sort, as any theoretically "anti-suffering" ideology will, so idk, I circle back to it's stupid.

    Does someone need an explainer about why suffering is natural, okay, not inevitable, and certainly not the only thing a being can feel? Or that the world is actually quite nice, but we generate suffering within ourselves?

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  • [–] 1 point 1 year ago* (last edited 1 year ago)

    Anti natalism right now is pro long term human survival.

    There are too many humans on Earth. There are two ways to get the human population down to a point where we can sustainably live here. You can either exterminate most the existing humans or prevent new humans from existing in the first place. Which would you choose?

    "Oh but that will trigger a demographic crisis when tbere's too many old people and too few young people!” OK? That's a temporary problem compared to the very very permanent problem of extinction. Which we're on track to doing of we keep living like this. And most of the issues of a demographic crisis has to do with recession and pensions, both unique to capitalism. The solution is to get rid of capitalism, not guilt people into having more kids to keep the capitalist machine alive.

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  • [–] 1 point 1 year ago

    til im not an anti-natalists. I just think people should not have babies. I mean same with letting pets breed needlessly. anywho.

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  • [–] 1 point 1 year ago (1 child)

    Shouldn't we be asking the unborn this question?

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  • [–] 1 point 1 year ago* (last edited 1 year ago) (4 children)

    I certainly like humus more than humans, so...

    But seriously, anti-natalism sits on consequentialism as a hard to deny entailment. If you believe in consequentialism and utilitarianism, you're basically there.

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  • [–] 1 point 1 year ago (1 child)

    Is there a word for not believing in consequences ?

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  • [–] 1 point 1 year ago

    Hmm, not that I can think of offhand. Maybe something akin to existential nihilism or temporal nihilism.
    Though, consequentialism isn't belief in the existence of consequences, meaning events caused by an action, but rather belief that consequences are the way one judges a particular action's moral quality. Other systems of determining moral quality are available.

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  • [+] -2 points 1 year ago (1 child)
  • [–] 2 points 1 year ago

    So, I've gotta ask: Why don't you just end the one life you can, since you hate all life? I mean, it sounds rather... illogical for you to type all that out, to tell other life what your thoughts are, since you hate all life anyways?

    Why not go be a hermit then? Get away from all other humans, and just exist by yourself?

    If you're talking to people here, it means you enjoy your own life, and want to communicate your thoughts to other lives, so they can understand what you're feelings are. Which means, at some level, you value life.

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  • [–] -2 points 1 year ago (3 children)

    I think all moral reasoning should be outlawed and philosophers should be shot.

    This will lead to a significant increase in life, prosperity, happiness and/or bring about the messiah. Either way it's the right thing to do.

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  • [+] 3 points 1 year ago (3 children)
  • [–] -2 points 1 year ago (2 children)

    Yeah that's not what I was thinking about.

    The way moral reasoning works is this: You have something you want, be it is your material interest or it is due to your belief or feelings. If this is to become a norm or law or widely adopted in some way, you're not supposed to argue that way though. You have to do a whole derivation down from Universal Values™, meaning you're now not arguing from your own POV, but from some common good, and, in practice, especially the interest of the ruling order that you want to adopt your position. This means you're already inclined to compromise your position before you've even voiced it.

    This is why ruling institutions encourage moral reasoning, they teach it in school, on TV etc. It makes you argue from their POV--that of the nation, the state, the existing order--instead of your own.

    It also means that your moral argument is sophistry--motivated reasoning--if you have constructed it for a position you hold for a completely different reason, which is not conducive to clear thinking.

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  • dude that's not how philosophy nowadays works, like, at all.

    reasoning played a huge role during the 19th and 20th century, which makes sense because it enabled technological progress and real economic growth. there's a lot more to philosophy than that, though, including long-term thinking, philosophy of consciousness and such.

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  • [+] 2 points 1 year ago* (1 child)
  • [–] 0 points 1 year ago

    Oh come on, I can recognize my common interest with other humans without mediating this through overly abstracted "values" and then arguing from that. Plus, you know, little kids and even many animals show empathy and they're not doing any moral reasoning or have any concept of a moral value. It seems to me that, more often than not, moral reasoning is employed to rationalize away empathy.

    It would also be nice if you could not imply that I'm a threat to humanity. My comment about shooting philosophers was clearly a joke as should be obvious from the rest of the comment, whereas yours strikes me as deadly serious.

    Also you didn't actually argue my points about how this benefits existing authorities, nor about how this incentivizes motivated reasoning.

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