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[–] 90 points 1 month ago (19 children)

Ironically, biblical morality is absolutely fucked in the head.

Killing women because they didn’t scream while they were raped (probably because the uncle or father or brother raping them was either choking them out or holding a knife to their throat or something worse.)

Killing infants and unborn children because someone 3 generations ago did a thing.

Stoning teenagers for being, you know, teenagers.

It really is a good thing morality doesn’t come from god.

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  • [–] 42 points 1 month ago* (last edited 1 month ago) (2 children)

    Sending bears after teenagers because they called you bald once is crazy Elisha.

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  • [–] 22 points 1 month ago* (last edited 1 month ago) (7 children)

    The best part is when God goes " see that guy over there, he believes so much in me, i will torment him beyond reason to proof his dedication to me"

    There are so many of these terrible examples of god being this huge asshole. When i read the bible in my early teens, it was reading the bible that 'made me an atheist'. Seeing that people took this asshole god serious.

    Over the years i did get to learn more about Jesus, he is the proto-hippy about sharing love and kindness. But somehow, very few christians follow up on his words and teachings. Christians actively chosing to be assholes when they have Jesus as a deity in their mythological fanfinction. It boggles the mind.

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  • [–] 9 points 1 month ago (3 children)

    I think my favorite morality-thing to bring up is Song of Solomon.

    Especially when people get on about purity culture. It’s Bronze Age porn.

    I mean, yeah. god is a raging asshole, but that one usually gets more entertaining reactions.

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  • [–] 1 point 3 weeks ago* (2 children)

    This is good. 'Our life is short and tedious, and in the death of a man there is no remedy; neither was there any man known to have returned from the grave. For we are born at all adventure, and we shall be hereafter as though we had never been; for the breath in our nostrils is as smoke, and a little spark in the moving of our heart, which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air, and our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist that is driven away with the beams of the sun, and overcome with the heat thereof. For our time is a very shadow that passeth away, and after our end there is no returning; for it is fast sealed, so that no man cometh again. Come on, therefore, let us enjoy the good things that are present, and let us speedily use the creatures like as in youth. Let us fill ourselves with costly wine and ointments; and let no flower of the spring pass by us. Let us crown ourselves with rosebuds before they be withered; let none of us go without his part of our volup- tuousness, let us leave tokens of our joyfulness in every place; for this is our portion, and our lot is this. 'The Wisdom of Solomon, ii, 1-9

    This is pefaced with "And the ungodly say"

    The Wisdom of Solomon, ii, 1-9

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  • [–] 1 point 2 weeks ago (1 child)

    I was referring to a book called Song of Solomon, or Song of Songs.

    For example, an excerpt from chapter 4:

    ^11^Your lips distill nectar, my bride;
        honey and milk are under your tongue;
        the scent of your garments is like the scent of Lebanon.
    ^12^A garden locked is my sister, my bride,
        a garden locked, a fountain sealed.
    ^13^Your channel is an orchard of pomegranates
        with all choicest fruits,|     henna with nard,

    Literally, porn. It’s describing tossing her salad.

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  • [–] 0 points 2 weeks ago

    'Our life is short and tedious, and in the death of a man there is no remedy; neither was there any man known to have returned from the grave. For we are born at all adventure, and we shall be hereafter as though we had never been; for the breath in our nostrils is as smoke, and a little spark in the moving of our heart, which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air, and our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist that is driven away with the beams of the sun, and overcome with the heat thereof. For our time is a very shadow that passeth away, and after our end there is no returning; for it is fast sealed, so that no man cometh again. Come on, therefore, let us enjoy the good things that are present, and let us speedily use the creatures like as in youth. Let us fill ourselves with costly wine and ointments; and let no flower of the spring pass by us. Let us crown ourselves with rosebuds before they be withered; let none of us go without his part of our volup- tuousness, let us leave tokens of our joyfulness in every place; for this is our portion, and our lot is this.' The Wisdom of Solomon, ii, 1-9 The preface to this says 'The ungodly believe this'

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  • [–] 3 points 1 month ago* (last edited 1 month ago) (2 children)

    A screenshot of a comment I made a while back. Link to original comment

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  • [–] 2 points 1 month ago* (last edited 1 month ago) (4 children)

    Not to mention the whole Exodus problem

    The pharaoh was bad guy at first but then became a victim of Adonaiyahwehjehovahbob's torture

    (I didn't mean to comment twice)

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  • [–] 4 points 1 month ago* (last edited 1 month ago) (3 children)

    I mean, if you believe their stories, god told the first lie. so why would you believe his divinely inspired horror novel when it says someone is the bad guy?

    (good news- the exodus never happened. you'd think that rivers turning to blood would be something somebody in egypt would have mentioned/written down. Or the frogs. or the locusts or the whole slew of dead first born sons.)

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  • [–] 2 points 1 month ago* (last edited 1 month ago) (2 children)

    Not to get into a debate, but someone did write about (something that could reasonably be) it, potential motivated reasoning by the source aside. Sources from that far into the past (or even the relatively closer past) very rarely survive to the present day, especially literary sources (which tend to be written on papyrus that rots away), and even historians of relatively well-attested periods like Rome and Classical Greece basically have a few texts they rely on*, supplemented with archeology, epigraphy (inscriptions on stone) and straight up magic, and that's a thousand years before (edit: after) the period in which the Exodus is taken to have happened without the advantage of Medieval monks painstakingly preserving the material. Now the Egyptian corpus is uncommonly big (yay for the Sahara), but it's also very fragmented. For the most part what we don't and can't know is orders of magnitude more than what we can know, and it's not even like we've studied the whole Egyptian corpus (we haven't; there's a shortage of trained Egyptologists able to do that work), so it's very plausible that an event of even that magnitude would just... not show up in a way we can recognize. So what I want to say is: Truth of the Exodus aside, our sources for ancient history are nowhere near that comprehensive. Three thousand years is a long time.

    *For example Roman military history basically entirely relies on two guys (Livy and Polybius), whose works very frustratingly only survive in part, supplemented by some less reliable sources and fragments. When talking about Alexander the Great it's basically just Arrian, again supplemented by less reliable/comprehensive sources and fragments. And it can get worse; we get straight up nothing in the way of literature from Carthage. There's a lot of dumb luck involved in what does and does not survive.

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  • [–] 3 points 1 month ago (1 child)

    Nope. not really.

    it's an apologist website, and while that in of itself is not something to suddenly dismiss out of hand, it is something to take a skeptical approach towards. for example, there's more than a few red flags in how they talk about things.

    For example, when they're talking about the discovery of the Tomb of Sobeknakht II, they're grossly misrepresenting things. They describe an attack that led to the complete occupation- at least, for a time- of Egypt.

    Except that the inscription in the tomb they're talking about, claims that Sobeknakht was successful in his defense at Elkab. At the time Sobeknakht was alive, 'Egypt' wasn't even one kingdom. it was split between the Thebans (Who Sobeknakht led) and the Hyksos to the north. this attack was was in, at the latest 1550 bce (Sobeknahkt II was ruling somewhere in the sixteenth and seventh dynasties.)

    it's this kind of gross- and lets be honest, probably intentional- misrepresentation to conflate that with the Kush Empire's conquest of Egypt in 700-500 bce. there's 850 years gap- at the most generous- along with multiple kingdoms and dynastic succession separating the events of Sobeknahkt and the conquest of the kushites in 700ish. Even to suggest that behavior in one case would be the way that Egyptians of another time and another place behaved elsewhere.

    And that suggestion would in fact be somewhat wrong. we do have things in the archeological record that show Egyptians suffered defeat. We even have things in the historical record where they're talking about those defeats and what happened how to keep them from happening again- including, as an example, the adoption of certain kinds of composite bows, the adoption of chariots were brought to Egypt by the Hyksos (asiatic peoples, less a race and more a class of people- that is the "foreign rulers".)

    I have to assume this was an intentional lie, given that it took all of five minutes for me to find whose tomb they were talking about and that they were talking about a military invasion a thousand years later as if Sobeknakht would be there. You'll notice my opinion of apologists are rather low- this kind of lie is common, and either they're to ignorant not to believe it or it's intentional.

    which brings us to the next thing.

    The argument is "Well, just because we don't have evidence, doesn't mean there wasn't evidence we just haven't found yet." The question that needs to be asked is should we find evidence? The historical record we have that mostly survives comes from monuments and inscriptions. things on tombs and such like (like the inscription on Sobeknakht's tomb) lauding their accomplishments and victories. One certainly does not generally put shameful things on such tombs or monuments.

    So no, we wouldn't really expect to see much in the way of historical records. that is to say, we wouldn't expect to find much in the way of writings- histories- on the defeats. Not by the Egyptians, anyway. any writings, as you note, would have fallen away and moldered into nothing, etc. But we would expect to find things in the archaeological record. That is- in the artifacts left behind. Things like the trash heaps that have pork bones in them- or no pork bones- or the kinds of weapons, tools, and armor, the vehicles, the remains of humans themselves, the fossil record. all that kind of stuff.

    And, if those stories are true and accurate, we would expect to find evidence of those stories being true in the archaelogical record. For Manetho's story, that would have included Avaris, which has been excavated extensively, finding evidence of the lepers and corrupted people and such like. For example, the wall that Manetho says Osareph ordered built. Avaris had a wall. It was built by the Hyksos in the 1600's and served as their capital city; where as Osareph and Amenophis were probably in the mid 1400's. or later.

    Neither do we have any evidence at all that the 80,000 were forced to work in stone quarries, nor that they moved to Avaris, and subsequently got crushed by a force 300,000 strong, nor did Amenophis (possibly Amenhotep II or Akhenaten) have major campaigns that saw them removed from their own lands and hiding with nubians to the south. Which is ludicrious to imagine that the Kush would have harbored them. the Kush and the Egyptians did not get along particularly well. (that is to say, they absolutely hated each other.)

    As you can see, we have the same reasons for discounting the Exodus narrative, as well. Most scholars believe that the two narratives are separate legendary accounts. It's absolutely ludicrous that you would expect us to believe that 2-3 million Israelites somehow managed to live in the nile delta (where the population at the time is also estimated to number 2-3 million....) without leaving so much as a trace.

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  • [–] 1 point 1 month ago

    I want to note at the outset that I'm not necessarily trying to convince you that the Exodus happened. I mean I believe it did, but the part about the weakness of ancient sources was what I actually wanted to say here. That said, since you responded along these lines I might as well, so instead my argument is that Exodus is a plausible interpretation of the available evidence. Also for clarity's sake I'll be working off the Islamic narrative, which differs from the Biblical one but not by much (mainly the lack of outlandish numbers, or indeed any numbers at all).

    You'll notice my opinion of apologists are rather low- this kind of lie is common, and either they're to ignorant not to believe it or it's intentional.

    They didn't strike me as the most trustworthy, but still: The text says the things they say it says (CTRL+F "Jew"), which is what I wanted to get at with that link. That's one way we might expect the Exodus to appear in a native Egyptian secondary source.

    Things like the trash heaps that have pork bones in them- or no pork bones- or the kinds of weapons, tools, and armor, the vehicles, the remains of humans themselves, the fossil record. all that kind of stuff.

    The ban on pork postdates the Exodus, and I'm not sure how you want the other stuff to be distinguishable from the stuff locals leave behind (assuming it survives, which weapons and armor at least almost certainly won't).

    It was built by the Hyksos in the 1600's and served as their capital city; where as Osareph and Amenophis were probably in the mid 1400's.

    Cities outgrowing their walls isn't exactly unheard of, but more importantly I think we ought to forgive the guy on stuff like that given that he's writing more than a thousand years later. The narrative is bound to get a little (or very) jumbled up.

    Neither do we have any evidence at all that the 80,000 were forced to work in stone quarries...

    With the obvious caveat that we can't trust the numbers here, what kind of evidence are you expecting? Slaves are notoriously archaeologically invisible.

    Which is ludicrious to imagine that the Kush would have harbored them. the Kush and the Egyptians did not get along particularly well. (that is to say, they absolutely hated each other.)

    I mean, while it's possible that Manetho or his sources are confused or lying (in particular it sounds like something the Kushite pharoahs would want on the books), and while this isn't necessary for my point, Nubia isn't fully unified in this time period, so it's plausible that the Egyptian pharaoh had an ally or similar in the region.

    It's absolutely ludicrous that you would expect us to believe that 2-3 million Israelites somehow managed to live in the nile delta (where the population at the time is also estimated to number 2-3 million....) without leaving so much as a trace.

    And here's where I play the Muslim card, because yeah that's right, and in any case they'd have starved on the way.

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  • [–] 42 points 1 month ago

    It’s much easier to be a good person when you aren’t indoctrinated from birth with some book of ancient myths telling you who to hate.

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  • [–] 30 points 1 month ago* (last edited 1 month ago) (1 child)

    Penn Jillette has a good explanation. I don't agree with a lot he says, but this is pretty spot on. (The clip goes kinda off the answer after about a minute)

    tl;dw: If you I don't believe in a god, what's stopping me from raping and killing anyone I want? And the answer is: I have. I already have. I have raped and killed everyone I want to rape and kill, and the answer is............. zero. There are zero people I want to rape or kill. And the question becomes: Who are these people walking around with lists of people they want to rape and kill? Why do we consider THEM the sane ones?

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  • [–] 26 points 1 month ago (1 child)

    We evolved into social creatures - apes together strong. The group becomes weak if we are always knocking down or killing our neighbour. If we all work together and gather bananas, then we can feed those in the group who can not gather bananas. Healthy ape brains receive pleasure helping other apes (and animals) in need.

    Of course it all falls apart when we have malfunctioning ape brains in the group who promote hate, greed, and fairy stories of a magic sky ape or we have Musk ape, Trump ape and Zucker Ape who want all the bananas.

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  • [–] 26 points 1 month ago (5 children)

    I need some advice, regarding some other elements of God's Laws and how to follow them.

    1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighbouring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?
    2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
    3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offence.
    4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odour for the Lord - Lev.1:9. The problem is my neighbours. They claim the odour is not pleasing to them. Should I smite them?
    5. I have a neighbour who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
    6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I do not agree. Can you settle this? Are there 'degrees' of abomination?
    7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I must admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
    8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?
    9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
    10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two diverse kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14) I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I am confident you can help. Thank you again for reminding us that God's word is eternal and unchanging.
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  • [–] 3 points 1 month ago* (4 children)

    You're taking those passages too literally:

    When God (in verse 45) said that slaves are ok to buy, he meant that people, all from the start, each have slaves within their hearts. Things that we have sold or boughtten that are forced to pick our "moral cotton." God calls for us to set these free, free our hearts from slavery.

    And as God goes on to explain the logistics of buying and selling slaves...

    ...He was messing around

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  • [–] 1 point 1 month ago (1 child)

    'logistics of buying and selling slaves'? I need some advice, regarding some other elements of God's Laws and how to follow them.

    1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighbouring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?
    2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
    3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offence.
    4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odour for the Lord - Lev.1:9. The problem is my neighbours. They claim the odour is not pleasing to them. Should I smite them?
    5. I have a neighbour who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
    6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I do not agree. Can you settle this? Are there 'degrees' of abomination?
    7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I must admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
    8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?
    9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
    10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two diverse kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16. Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14) I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I am confident you can help. Thank you again for reminding us that God's word is eternal and unchanging.
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  • Mutual respect, it isn't fucking difficult.

    It starts with "I don't want to die so if you won't kill me, I won't kill you" and just incrementally grows from there.

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  • [–] 20 points 1 month ago (1 child)

    I think it’s a bit more complex than this.

    I think, in religious households, instead of being taught to be a good caring person you are taught to be as selfish as possible while staying within the rules.

    So it’s not that religious need eternal threat of damnation, it’s that they have been taught to be as selfish as possible.

    So I don’t think they lack morality naturally but they have been taught to be horrible people who obey laws.

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  • [–] 9 points 1 month ago

    That's a remarkably good point

    It's conspicuous how adept the religious are at mental gymnastics

    I always thought that it was because were looking for ways to justify their shitty behaviour, it never occurred to me that that was a taught thing

    That makes it so much worse...

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  • [–] 18 points 1 month ago (8 children)

    That Golden Rule. If you wouldn't like it done to you, don't do it to someone else.

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  • [–] 17 points 1 month ago (6 children)

    absolutely wild how many people out there will blast me with eye melting LED headlights and then get all pissy when I turn my halogen highbeams on

    I think they missed the memo

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  • [–] 9 points 1 month ago (5 children)

    I also hate how bright modern headlamps are and agree that it's a potentially painful annoyance at best, and a huge safety issue at worst.

    If you're in the U.S., a study has been mandated and a bill introduced to take steps towards setting brightness limits for auto manufacturers. If this is an issue you care about, consider reaching out to your Congressmen and let them know you want them to support the bill and study mandate introduced earlier this year:
    https://www.congress.gov/bill/119th-congress/house-bill/7772/committees
    https://gluesenkampperez.house.gov/posts/gluesenkamp-perezs-amendment-passes-house-appropriations-committee-to-investigate-overly-bright-headlights

    Most drivers don't choose how bright their headlights are or how they're calibrated. Most modern vehicles come with super-bright LEDs, and because of the popularity of larger SUVs and trucks (which is a different conversation) those lights are about a foot higher off the road. Realistically, we can't expect individual owners to replace or modify factory headlights on their own. If we want the problem to improve we will need stronger industry regulations or financial incentives.

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  • [–] 8 points 1 month ago* (4 children)

    or how they’re calibrated

    one of the first things we learned in auto shop back in school was how damn easy it is to properly aim headlights. you turn two screws/bolts. bugs the shit out of me how it's never done anymore.

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  • [–] 3 points 1 month ago (3 children)

    calibration, unfortunately, only helps on smooth flat ground when aimed at stuff on the same plane

    there's a McDonald's drive through that I go past sometimes that is right next to oncoming traffic but 10 ft higher in elevation, and I fucking hate that thing. I just hold my horn down whenever somebody is sitting in there with blinding headlights so I can't see if somebody is turning across my lane at the intersection just ahead. they still haven't put something up to block headlights. maybe if more people get on the horn they'll finally do something about it

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  • [–] 1 point 1 month ago (2 children)

    @mrgoosmoos @HeyThisIsntTheYMCA I've heard that most of the cars in the rest of the world have some sort of mechanism by which their lights will not shine directly at the faces of drivers in other cars. But of course here in the US we can't have that.

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  • [–] 4 points 1 month ago

    matrix headlights are only suitable for environments where vehicles are the only other things that will be encountered, like highways

    they don't work for pedestrians or cyclists, and they're not quick enough to react on hilly or windy roads

    great tech for high speed highways, not appropriate pretty much anywhere else. it's not the loss a lot of people think it is, to not have them in North America

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  • [–] 15 points 1 month ago (2 children)

    We're atheists and have raised our son (almost 10) as such, but always answer any questions he has about religion, especially since he hears it in school. He has no qualms telling friends he doesn't believe in God and one friend told him he was going to hell. This was essentially my statement for him to use in the future andI love that he has no fear expressing himself.

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  • [–] 4 points 1 month ago* (1 child)

    When my son was around 9-10 he came home from school one day and said "everyone on the bus believes in god but me". To note, its a small bus he rides. I felt bad, was a bit upset this convo happened, but I guess its good. The conversation didnt sway him, and I did let him go to church even one time with his "big brother" from a program. He didnt want to go back. I was so conflicted what I would do if he wanted to. But thankfully, he's just no interest in pretend people, and isnt afraid to speak his mind on the matter.

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  • [–] 14 points 1 month ago (1 child)

    "I don't need the threat of eternal punishment, we've got punishment at home." --Me, a bad person.

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  • [–] 12 points 1 month ago

    Religious idiot wanting to sound smart. A classic.

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  • [–] 20 points 1 month ago* (16 children)

    Is an action good because God commands it, or does God command it because it is good?

    If it's the first one, then all you're saying is "God commands what God commands," and assigning "good" to that is meaningless. If God commanded you to do evil things, then you would have to just blindly accept that as "good."

    If it's the second one, then you acknowledge that there's a source of morality independent of God that you're judging God's commands against to determine that his commands are good. At that point, you're in the same place as the atheist, and it raises the question of why we need to listen to God as opposed to just going to the source.

    This argument literally predates Christianity. But most religious people just think that philosophy doesn't apply to them and that the answer to every philosophical question is just "Jesus."

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  • [–] 1 point 3 weeks ago (1 child)

    'This may sound absurdly simplistic but think about it. Suppose (to take the most improbable example) you decided, or were told and chose to believe the world was created by an invisible entity who, despite all the evidence that he or she occasionally disliked us but was mostly indifferent actually loved us and thought about us all the time . Suppose, piling absurdity upon improbability, you also decided, or were told to believe , that this same person decided to split himself in two and turn one part of himself into an ordinary person like you and me and pay a visit to a desert tribe and get himself arrested and executed for treason, at which point he performed a conjuring trick, came back to from the dead, vanished mysteriously but planned to return and punish all the bad people and make everything nice (though in the meantime, the bad people could go on getting away with it and the good people go on getting buggered up by the bad people-that is, when they were not getting cancer, or run over or bankrupt. Or tortured, of flogged or were worked like beasts or raped or killed in power struggles which were nothing to do with them) Suppose you were misguided enough to believe that lot. What you would do? Would you devote all your spare hours to finding someone who would disabuse of these intently peculiar delusions, so that you could finally sleep at night? Or would you go, once a week or more, to listen to someone telling you that you were quite and every thing you believed was true and what’s more, if you ever stopped believing it, terrible things would happen to you even after you had died?'

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  • [–] 0 points 3 weeks ago

    Bruh. I don't know how I could possibly make this more clear to you.

    I AM NOT RELIGIOUS.

    The bit I posted was a sarcastic bit making fun of religion, not my actual views. How are you still on this a month later anyway??

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  • [+] -8 points 1 month ago (13 children)
  • [–] 7 points 1 month ago (11 children)

    If it’s the second one, then you acknowledge that there’s a source of morality independent of God

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  • [–] 1 point 3 weeks ago

    Morality is human made, not divine. Right and wrong are based on consequences and empathy. Compassion and fairness are universal values. Helping others is moral, not a religious obligation. Killing in the name of religion is unethical. Laws should protect life, liberty, and wellbeing. Punishment should be just and proportional. Ethics evolve with knowledge and society. Human rights are inherent, not granted by gods. Responsibility is personal, not delegated to deities. Empathy is a rational guide for action. Exploitation and oppression are immoral. Charity and social support are human duties. Cooperation improves survival and wellbeing. Tolerance is a rational social value.

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  • [+] -7 points 1 month ago (9 children)

    Good is good. Only thing is deists believe good is a person with intentions for you and everyone to reach himself, to reach goodness.

    He helps you if you listen to him, but only if you listen to him. He does not "command" you are fully free to tell him to fuck of at any time

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  • [–] 11 points 1 month ago* (last edited 1 month ago) (8 children)

    Good is good.

    Not an answer.

    Let me make this simple. If God shows up in the sky tomorrow and says "murder is good, actually" then is your conclusion, "Oh, I guess I was wrong about murder being bad, it turns out murder is actually good because God said so" or is your conclusion, "Oh, I guess I was wrong that God only tells us to do good things, because God just told us murder is good and we know that murder is evil?"

    You're literally doing the exact thing I described, refusing to engage with a philosophical question and just responding to it with platitudes.

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  • [+] -7 points 1 month ago (7 children)

    So I guess your question is. Is God good or just pretending to be good ?

    Well, you will certainly be very successful not to answer this if you refuse to listen. And that's the with the rest, you will be better of not listening if your goal is to keep torturing yourself with deeply intricated philosophies.

    It is your free choice. At all time

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  • [–] 7 points 1 month ago* (last edited 1 month ago) (6 children)

    So I guess your question is. Is God good or just pretending to be good ?

    No, my question is, again, whether the things God says are good because God says so, or whether the things God says are good because you've independently evaluated them to be good. "Pretending" has absolutely nothing to do with anything.

    Well, you will certainly be very successful not to answer this if you refuse to listen.

    You are the one who's refusing to listen. I've asked you the same question three times now, you still haven't given anything resembling an answer.

    And that’s the with the rest, you will be better of not listening if your goal is to keep torturing yourself with deeply intricated philosophies.

    Torturing myself? Do you find it torturous to examine philosophical questions? I certainly don't. I also don't think I'm asking anything "intricate" here. This is a simple question that Plato first posed 2400 years ago.

    It's concerning that you're dismissing this question as some "intricated philosophy" and even more concerning that you call it "torture" to even think about it. There's this big contradiction right in the middle of your beliefs and you're desperately trying to pretend it doesn't exist.

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  • [+] -7 points 1 month ago (5 children)

    It's not about listening to me..

    Good because god or good then god ? For us and with the level of knowledge we have god is above everything.

    But the goal is to reach him. And then what ? What happen when we become like him ? Do we get to see other stuff, things beyond ? I guess ask me again when we get there

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  • [–] 6 points 1 month ago (4 children)

    Once again ignoring the question to just dump these empty platitudes.

    Why did you even respond to my comment in the first place if you have nothing to say?

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  • [+] -6 points 1 month ago (3 children)

    It is not about winning an argument nor a game. It is about escaping the game, and helping others to do so.

    Thing is you first have to be disgusted by the game of this earthly life to want to escape it. He can not help you get out of the matrix if your wish is to stay in it. Witch you are fully free to do.

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  • [–] 1 point 1 month ago*

    It would literally be impossible for me to believe what you're saying because it isn't a coherent set of beliefs, because you can't answer simple questions about what you believe.

    It would be like if you asked me to believe "fish staple hope clam." Sure, I could repeat "fish staple hope clam" all day long, but it wouldn't mean anything because it's a nonsense phrase with no meaning or substance behind it. I'd just be parroting it without understanding it, because there is nothing to understand. Likewise "God can help you escape the game" or whatever is an empty phrase that you've just learned to recite but which has no real substance.

    That's exactly what you're doing. You've learned to parrot a set of phrases about God, but it's just empty words that don't actually mean anything. If I ask you questions that you haven't memorized a response to, you just ignore them and go back to your script.

    What's the point of having a brain if you're not going to use it? What a waste of perfectly good neurons.

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  • [–] 9 points 1 month ago (5 children)

    Interestingly, law is considered a more effective deterrent for immoral people than religion itself!

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  • [–] 1 point 1 month ago (4 children)

    Religious law and civil law are not very different, the latter is based on the former, historically speaking.

    The difference is in who gets to judge and dole out punishments.

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  • [–] 3 points 1 month ago (2 children)

    Religious law and civil law are not very different, the latter is based on the former, historically speaking.

    Hammurabi's Code disagrees with you.

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  • [–] 0 points 1 month ago* (1 child)

    He derived his laws from the god Shamash. He just codified and imposed his interpretation. I am well aware of the stele, I've seen it! As sure as Shamash is my witness!

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  • [–] 2 points 1 month ago*

    Have you got a citation for the claim that the laws were supposed to be the divine commandments of Shamash? All the articles I can find on the code or the stele just talk about the laws themselves with no mention of religious connotations.

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  • [–] 7 points 1 month ago (1 child)

    Since religious morality is made up by people it comes from the same source as atheist morality. Humans!

    Religion tends to make it easy for people to insert shitty stuff and claim it is a divine mandate. Atheists have to make a case for why something is right or wrong.

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  • [–] 0 points 3 weeks ago

    'Religion has mastered one remarkable skill: surviving without evidence. For thousands of years, gods have been proposed, worshiped, feared, obeyed, and defended yet never independently verified. This is not a minor oversight. In every other domain of human knowledge, claims without evidence are discarded. Only in religion are they protected, revered, and shielded from scrutiny. Atheism begins with a simple, unromantic question: Where is the evidence? Not the feelings, not the traditions, not the anecdotes but the verifiable, testable, independently confirmable evidence. When that question is asked honestly, belief systems that rely on revelation and authority rather than observation begin to wobble. Faith is often praised as a virtue. In practice, it is an admission of ignorance dressed up as confidence. Faith exists precisely where evidence does not. No one has “faith” that gravity works or that germs cause disease. Those are facts established through experiment and replication. Faith only enters when knowledge fails. If faith were a reliable path to truth, different religions would converge on the same conclusions. Instead, they contradict one another on every fundamental claim how many gods exist, what they want, who they favour, and what happens after death. Billions of believers, thousands of gods, zero consensus. Why should we treat any one of them as special? A popular apologetic claim is that religion “invented” science or was its primary driver. History tells a messier story. Scientific progress emerged when thinkers began questioning authority including religious authority and insisting on evidence over scripture. Copernicus, Galileo, Darwin, and countless others faced religious resistance, not encouragement. The Catholic Church condemned heliocentrism. Protestant leaders rejected evolution. Even today, creationism and intelligent design attempt to smuggle theology into science classrooms despite overwhelming biological evidence to the contrary. Another common claim is that without God, morality collapses. This argument misunderstands both morality and human behaviour. Moral systems existed long before monotheistic religions and vary widely across cultures. Empathy, cooperation, and fairness are products of social evolution, not divine command. If morality truly came from God, believers would behave demonstrably better than nonbelievers. They do not. Study after study shows no consistent correlation between religiosity and moral behaviour, and some of the least religious countries score highest on measures of social trust, equality, and well-being . Prayer Fails the Most Basic Test. Prayer is often described as powerful, transformative, and effective until it is tested. Controlled studies consistently show that intercessory prayer has no measurable effect on recovery, illness, or outcomes. In some cases, being told you are prayed for worsens outcomes due to performance anxiety. If prayer worked the way believers claim, hospitals would replace ICUs with chapels. They do not. Why? Because when lives are on the line, even believers trust medicine, not miracles. Why is scepticism encouraged everywhere except religion? Why are children taught to question advertisements, politicians, and strangers but not gods? Why is doubt framed as intellectual honesty in science and rebellion in theology? What would happen if religious claims were held to the same standards as scientific ones? If holy books were treated like hypotheses? If miracles required evidence before belief? Would anything remain? Atheism Is Not Nihilism It Is Responsibility. Atheism offers no cosmic rewards, no eternal surveillance, no divine forgiveness loopholes. That is precisely its strength. Meaning is not handed down; it is constructed. Morality is not outsourced; it is owned. There is no god to blame, no plan to hide behind. If this life is the only one, we know we have, then cruelty is less excusable, not more. Kindness matters now. Justice matters now. Truth matters now. And that is what makes atheism unsettling not that it removes meaning, but that it removes excuses. If faith is a reliable path to truth, why does it produce contradictory conclusions? Why are religious claims exempt from the standards applied to every other claim? If morality comes from God, why do moral intuitions change over time and culture? What belief would you abandon if evidence disproved it and why should religion be different?'

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  • [–] 7 points 1 month ago

    I made a video about this because it comes up so much.

    https://www.youtube.com/watch?v=MfgXj_V33Pw

    It's scary how many christians will pretend "my particular interpretation of god said so" is objective morality. People actually defend rape, slavery, and genocide.

    I rely on sense and reason, personally. I aim to reduce overall suffering because I find suffering unpleasant and I empathize with others, and also because working together is mutually beneficial. It's not a choice between emotion and utility, it's both.

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  • [–] 7 points 1 month ago* (last edited 1 month ago)

    How do atheists decide between good and bad choices?

    Well, some of them are dumb, and they just guess based on what's best for their survival at the moment.

    The clever ones employ something called "critical thinking"

    (I went to Christian schooling for my entire childhood. I first learned about "critical thinking" and the scientific method when reading an Edmund Scientific pamphlet. Blew my mind... in my mid 20s).

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  • [–] 6 points 1 month ago (3 children)

    Most religious fundies like this lack a conscious and do no know such things exist in others.

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  • [–] 6 points 1 month ago (2 children)

    I don't think that most "lack" a conscience. I do think their conscience is either malformed or severely stunted.

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  • [–] 6 points 1 month ago

    The thing is, you can "debatebro" yourself into most of morality, save for stuff like "homosexuality is evil".

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  • [–] 9 points 1 month ago (1 child)

    Nature has essentially built a concept of good and bad into us through evolution. Traits such as cooperation, reciprocity, and concern for others can improve survival and social cohesion, giving individuals who possess those traits an evolutionary advantage over those who are consistently uncooperative or harmful.

    You do not necessarily need religion or philosophy to understand the basic distinction between what is good and what is harmful. Human beings already possess psychological mechanisms such as sympathy and empathy that allow us to recognize and understand the experiences of others through our own subjective experiences.

    If you understand that something causes you pain, suffering, or fear, empathy allows you to recognize that the same experience is likely to be harmful to someone else. Likewise, if you understand that something brings you pleasure, security, or happiness, you can recognize that similar experiences may be beneficial to others.

    That does not mean every individual instinct or emotional response is morally correct. It means that the foundations for morality can exist naturally within the human psyche, without requiring religion or a formal philosophical system to create them.

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  • [–] 4 points 1 month ago*

    I don't disagree with your general point but

    Traits such as cooperation, reciprocity, and concern for others can improve survival and social cohesion, giving individuals who possess those traits an evolutionary advantage over those who are consistently uncooperative or harmful

    Doesn't explain animals that are predators like say sharks. They don't cooperate yet they thrive. You could say that even immorality is an evolutionary trait because it gains you an advantage gaming a system built on trust.

    All I mean is you can point at any biological organism and say "the reason it is like this is because it is evolutionarily advantageous" and you wouldn't really be saying anything more meaningful than "it is the way it is because that's what's best for it". It's a near perfect example of begging the question.

    It's a bit painting the target around the arrow.

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  • [–] 4 points 1 month ago
    [–] 4 points 1 month ago

    You put yourself in the mind of the person or people your choice affects. If they would think positively about your choice, it's generally good, if negatively, then bad.

    This isn't rocket science

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  • [–] 3 points 1 month ago (4 children)

    If in doubt, remember what Granny Weatherwax said:

    'And sin, young man, is when you treat people as things. Including yourself. That’s what sin is.’

    I have yet to find a counterexample.

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  • [–] 3 points 1 month ago (2 children)

    That's a good rule of thumb, but it runs into difficulty when you map it to the marco scale.

    Whether we're talking individual human capacity (Dunbar's Number) or a question of public policy (for instance, in the Trolley Problem scenario) or even just common accounting and logistics principles, people become indistinguishable from things in significantly large numbers and anonymous contexts.

    Bureaucracy has a de-humanizing effect on individuals. But bureaucracy is fundamental to administration of large populations. I don't know how you square this circle without committing some degree of "sin".

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  • [–] 1 point 1 month ago* (1 child)

    I'm not sure I agree. A person doesn't need to be in your Dunbar group to still be treated as a person, and bureaucracy doesn't have to be dehumanizing; though I'll grant that doing so is an easy trap to slide into. But you can plan for the needs and behaviors of large groups of people without treating them as anything less - just look at something like event planning!

    In response to the trolley problem - It does get tricky with something like triage, where you have to evaluate who gets saved on the basis of their injuries. In this case, taking a cue from Weatherwax again, I think the key would be making sure that even those who don't get saved still get treated humanely - pain relief, comfort, etc.

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  • [–] 2 points 1 month ago*

    A person doesn’t need to be in your Dunbar group to still be treated as a person

    Not incidentally, sure. But they need to be in your Dunbar group to be seen as a person.

    As soon as "treating another person" carries a price, people charged with delivering treatment are going to start falling off of it.

    bureaucracy doesn’t have to be dehumanizing

    Again, not incidentally. But the impulse in a bureaucracy is towards expediency. You have a large volume of people to manage and a limited amount of time / manpower / resources. So you cut corners in order to mitigate shortfalls or appease overworked staff, because you don't see the consequences of your actions or experience guilt over it.

    I think the key would be making sure that even those who don’t get saved still get treated humanely

    I don't argue that this is the strictly moral path. But it ignores the biases, the capacities, and the temperaments of the people doing the triage. At some point you need people to do the things. And people routinely put their own comfort ahead of others' health and well-being, because personal comfort is immediate and real while the experiences of others are remote and abstract.

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  • [–] 3 points 1 month ago

    It rings consistent with the Wiccan Rede (Do no harm) and the ethic of reciprocity, aka The Golden Rule.

    Curiously this sheds light on the common sickness of the ultra-wealthy, who are surrounded by sycophantic courtiers who readily agree with their every word bur also want a taste of their sweet, sweet lucre. Inside weeks, they start seeing themselves as experts in everything, and everyone else as NPCs.

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  • [–] 4 points 1 month ago (1 child)

    Good people sometimes do bad things, and bad people sometimes do good things. But the real kicker is that people aren't truly good or bad, it's a false dichotomy.

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  • [–] 2 points 1 month ago

    Well, there is good as in beneficial and bad as in detracting. As my dad said, “about 85% of people are just trying to live their life, not bad or good, but there is the other group that is troublesome” — black markets, affluence against commoners, etc.

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  • [–] 7 points 1 month ago (1 child)

    I like what Ricky Gervais said about it. He asked Stephen Colbert if he believed in any of the other 3000 gods from human history. Stephen said he did not. Ricky told him that he just believes in one less than he does.

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  • [–] 3 points 1 month ago

    I for example do not poke my eyes out with a fork... Because doing so it bad. It's actually really simple to decide if something is bad. Much harder to decide something is bad and then realize it's good and choosing it because it is good. I change mind all the time. Science too, it's part of science. You see 👀 results from a test and you realize you were either right or wrong and then you test again... Something different.

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  • [+] 3 points 1 month ago* (1 child)
  • [–] 1 point 1 month ago

    Laziness is a myth.

    We saw it play out during the COVID-19 epidemic and lockdown. Furloughed folks were stuck inside and went mad for something to do. A lot of people started hobbies. Some of those were lucrative enough to fuel the Great Resignation. We even got a taste of class consciousness.

    Depressed people can lay on a couch all day and binge-watch The Sopranos all day for weeks. I once lay in bed for nine months. It wasn't laziness. It was literal insanity.

    Healthy able-bodied people who aren't working a 40-hour-plus-commute day job look for ways to help. (Of note, people who work that much are too exhausted to parent or be civically engaged.) But in the US we've been conditioned since the Calvinists to believe if we're not breaking our back then we're lazy.

    If you're not doing the good work you want, consider your circumstances. I mean here in the States, most of us are overworked and going into debt just for food. In straits like this, it's a moral achievement just to show kindness to your neighbor.

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