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Contribution to the Critique of Political Economy is pretty easy, good bones, but Marx revises a lot of his views later, by Capital he's abandoned concepts like "Lumpen Proletariat" and the idea that socialism can only be achieved after a capitalist developmental phase.
Socialism: Utopian and Scientific by Engels is one of the best intro Marxist works: comprehensive, practical, and easy to follow.
Wage Labor and Capital is another short and pretty digestible work by Marx that lays out a lot of the economic ideas without a deep dive such as Capital. But "economic Marxism" is kind of its own kind of confusion, and Capital shouldn't be read to understand his economic ideas but his actual methods.
Marx wrote for the workers, not the academy, his works can be difficult but they make more sense as someone trying to learn more to understand about their lived experiences of exploitation, than an academic view that only wishes to compete in an intellectual marketplace, rather than empower the working class to liberate ourselves and each other.
But Marxism isn't a book to be studied or a method to be applied. You can be a Marxist without ever picking up one of his works, I think there are a lot of "organic" Marxists who know through experience but doubt through shame and misinformation. Marx ultimately wanted to teach us to understand material conditions, but without the various distortions that have been introduced by bourgeois philosophers (some of them even considered themselves Marxists!)
Put yourself in touch with people who can get you involved in actual work in your city and community, doing real social work with the people who need supported. You'll get an education from the work and take your time with the written works of Marx and Marxists to let it enrich your actual work, not define your idealistic beliefs.
After all, "The philosophers have only interpreted the world, the point is to change it."
I wouldn't disparage people for anything that brings them to socialism though I def agree, but the question of how theory is practice gets neglected quite often. There's a dialectical relationship between the two, Marxism is what gives us the capability of fully fusing theory with practice, subject with object, individual with the social. We can read theory and commit to practice and learn nothing, accomplish nothing, because we still have the insidious dualist mindset. Everything we learn gets categorized and atomized. We learn words and phrases to signal understanding to others, but understand very little. Feeling accepted is perhaps the first step for the stubborn individual to let go of individualism and embrace socialization, so its natural for new comrades to want to make themselves sound radical, and they should be accepted by cadre and celebrated for their achievements. But of course radical talk and radical action can be quite distinct, and experienced cadre should know how to tell the difference, and challenge comrades to continually improve and fix themselves. I've seen people able to be very inspiring and educated in speeches, but opportunistic reformists in practice. This must not be how comrades develop, this is not self actualization, it is bourgeois affect.
Theoretical study opens up many avenues to understand material conditions, through practical analysis, discussion and criticism. Then, once the actual conditions have been assessed we can take action -- but based on material conditions and not theoretical abstractions. Taking action changes conditions, changing conditions requires more analysis and critique, which may require deeper understanding of theory in order to assess conditions accurately. Once assessed, we act, rinse, repeat. Evaluate and take action, reevaluate, and take another action.
I've seen too many comrades trying to apply the tactics of 1910s Russia to american struggles. They quote Lenin on a particular tactic or strategy, when Lenin was often changing tactics, and rhetoric, in order to most effectively address changing conditions. Too many comrades read Engel's 3 rules of Dialectical Materialism and apply them like an orthodoxy, but have never closely studied Theses on Feuerbach nor unveiled the human spirit that thrives within Marx's works.
So I'm not contradicting you, or I don't mean to, but theory and practice is not necessarily our objective. Marx explicitly called for theory in practice, which means our theory must itself be practical. Theory helps us to see through the illusions, it must not be made into yet another illusion. But IMO therein is the most important benefit of surrounding ourselves with good cadre, they'll call me out on my shit, and help me up when I stumble. Anyone who encourages us to be better, to be more practical, to center the human perspective in our work is following the same spirit as Marx, and it doesn't matter what they've read if they've read anything at all.
But also, its no coincidence that good cadre Marxists are also exceedingly comradely, good natured, fair and fearless. The practice transforms us, so we can transform the world, together.
Yes its definitely the major pitfall most comrades make. Fortunately, we also have the most comprehensive theory of change! Today, for example, a local leader in our city who we would only have described as a moderate socialist for many years, someone who once told me "i wouldnt read theory i read enough theory books in school" is pitching hard into Marxism, consuming large amounts of theory and history, and making radical demands for radical action. Very interested to see where he will be in like 6 months. Another comrade who once mocked my "ideological" views has become one of my closest cadre comrades. Honest good comrades learn from experience that we Marxists are consistent in our beliefs and fight the most important struggles, time after time, changing everything around us. The time we live in is so dangerous and frightening, and yet the movement is growing rapidly, and sloughing off opportunism and reformism for revolutionary principles. "Decades where nothing happen, weeks where decades happen," hits pretty hard in this period of struggle.
Anyway thanks for letting me dump, I think I'm just eager to get back to an essay I began a couple days ago!
People should read Marx, but this argument is invalid. I think Nazism is evil and I don't think I need to read Mein Kampf to determine that.
I think you’re spot on, Marx specifically has a lot of connotations the general, uninformed public is terrified of.
I remember when I had to read it for a class the first time and the vibes in the room was exactly like you’re opening some of book of sin. I was scared of a book, as a college student at the time. Then we actually started reading it, and it was like “wow this guy gets the issues of the system”.
While I personally have agreements and some disagreements with Marx, I think he helped give me a lot of solid ideas that the system itself could be reformed and reforged.
I think it’s a shame that his ideas had carried a public taint to them for so long, due to several authoritarians co-opting his message. I have no clue why it’s not required high school reading at this point, since I feel it’d go a long ways towards helping more people get curious about improving and changing the system for the better.
Marxism itself wasn’t necessarily tainted, but his ideas of socialism and communism definitely had a social stain associated with them. So by association it had a black mark.
I think it’s pretty clear that we haven’t seen it for what it was supposed to be, when it was weaponized by authoritarians and then attacked by capitalists. It’s supposed to be a grand thing of the people coming together, not stained in blood.
I think you may have misread what I said there about the reformist part. His ideas were revolutionary for the time, but many of the ideas could be applied by reformist.
I think it’s a shame that his ideas had carried a public taint to them for so long, due to several authoritarians co-opting his message
While we might point to some Socialist experiments that succumbed to needless authoritarianism (for example, Romania), This is a view that looks at 20th century socialism, and collapses the experiences of these places. Just the former eastern bloc, for instance, is far more diverse, socially, and politically, than westerners often caricature it as.
The aforementioned example of Romania, with its horrific treatment of women, vs the comparatively very modern East Germany with its state-owned gay bars are in many respects, world apart. Collapsing these places with a blanket term of "authoritarian" and waving it away as all just an unfortunate shame, is unhelpful at best, and actively anti-intellectual at worst.
You should unironically read Mein Kampf though, at least once
The funny thing about that book is if you tell a neo-Nazi you've read it and have a criticism, they'll immediately ask which translation and claim most of them are a "Jewish trick".
Olivier Mannoni, who translated the 2021 French critical edition, said about the original German text that it was "An incoherent soup, one could become half-mad translating it", and said that previous translations had corrected the language, giving the false impression that Hitler was a "cultured man" with "coherent and grammatically correct reasoning". He added "To me, making this text elegant is a crime." [snip]
https://en.wikipedia.org/wiki/Mein_Kampf#Criticism_by_translators
Evola is kinda fun, for how utterly batshit he was. He called himself a Super-Fascist, and would go on walks during bombing raids to, "test his fate". Like, buddy, your fate could be a lot different of you stayed the fuck inside?!
The bombs didn't kill him, sadly.
Ah, I remember my 20's.
Not in my experience. Please, continue to tell me my reality.
Says you, having just told everyone that they're in their twenties regardless of the actual reality of their age



Yep, just a bunch of guys in their 20s...
I think OP is trying to say that he also believed in Marxist ideology when he was twenty years old, but since then he has grown up. I’ve never been a fan of Marxist ideology, although I like it on paper, but we can’t exclude the human factor. It’s far more dangerous to centralize power in the state than in individuals (as in capitalism, where companies are ultimately bound to individuals), and history has proven just that.
That said, I’m not trying to start an argument with you guys here at .ml, because I think we’d just end up going in circles. I just wanted to get this off my chest. I hope you guys can find a country with a Mao or Lenin in power… or you could just move to Cuba, which hasn’t changed since Castro’s rule.
I'm only going to address [3], which requires some explanation of why I made my last statement. It was a direct response to the pictures shared in the comment I replied to, and I’m well aware that none of those leaders ever passed the proletariat phase.
I understand what OP is saying, but I'm pointing out that it's silly to take a philosophically rich, globe spanning, radical tradition and throw it aside as "a thing stupid children believe", and use that as a thought terminating cliche to not engage with the tradition as it exists in the real world.
You don't have to ascribe to Marxism. I happen to, but I would have posted the same bit if OP was ragging on Anarchism like that as well.
Side note, Cuba has changed quite a lot since Castro. I would encourage you to read up on the rewriting of the Cuban constitution, and the implementation of the new Family Code, both of which happened a few years ago, and are at the very least, interesting.
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