(I'm going to say "you" in this response even though you're stating some of these as arguments from the author and not yourself, so feel free to take this as a response to the author and not you personally if you're playing devil's advocate and don't actually think some of these things.)

You're missing the argument, that even you can simulate the process of digestion perfectly, no actual digestion takes place in the real world.

But it does take place in the real world. Where do you think the computers are going to be? Computers can and do exist in and interact with the real world, they always have, so that box is already checked. You can imagine the computations as happening in a sort of mathematical void outside of the universe, but that's mostly only useful for reasoning about a system. After you do all that, you move electrons around in a box and see the effects with your own human senses.

The main argument from the author is that trying to divorce intelligence from biological imperatives can be very foolish, which is why they highlight that even a cat is smarter than an LLM.

Well, yeah, current LLMs are tiny and stupid. Something bigger, and probably not an LLM at all, might not be.

Nothing actually guarantees that the laws of physics are computable, and nothing guarantees that our best model actually fits reality (aside from being a very good approximation). Even numerically solving the Hamiltonians from quantum mechanics, is extremely difficult in practice.

It doesn't have to actually fit reality perfectly, and it doesn't have to be able to predict reality like a grand unified theory would. It just needs to behave similarly enough to produce the same effects that brains do. It hasn't been shown to be possible, but there's also no reason to think we can never get close enough to reproduce it.

Even if you (or anyone) can't design a statistical test that can detect the difference of a sequence of heads or tails, doesn't mean one doesn't exist.

Yes it does. If they're indistinguishable, there is no difference.

Importantly you are also only restricting yourself to the heads or tails sequence, ignoring the coin moving the air, pulling on the planet, and plopping back down in a hand. I challenge you to actually write a program that can achieve these things.

I don't have any experience writing physics simulators myself, but they definitely exist. Even as a toy example, the iOS app Dice by PCalc does its die rolls by simulating a tossed die in 3D space instead of a random number generator. (Naturally, the parameters of the throw are generated, the simulation is just for fun, but again, it's a distinction without a difference. If the results have the same properties, the mechanism doesn't matter.) If I give you a billion random numbers, do you think you could tell if I used the app or a real die? Even if you could, would using one versus the other be the difference between a physics simulation being accurate or inaccurate enough to produce consciousness?

certainly untractable with current physics model/technology.

Of course. This is addressing an argument made by the post that computers are inherently incapable of intelligence or consciousness, even assuming sufficient computation power, storage space, and knowledge of physics and neurology. And I don't even think that you need to simulate a brain to produce mechanical consciousness, I think there would be other, more efficient means well before we get to that point, but sufficiently detailed simulation is something we have no reason to think is impossible.

Human intelligence has a lot of externalities and cannot be reduced to pure "functional objects".

Why not? And even if so, what's stopping you from bringing in the externalities as well?

If it's just about input/output you could be fooled by a tape recorder, and a simple filing system, but I think you'll agree those aren't intelligent.

What are the rules of the filing system? If they're complex enough, and executed sufficiently quickly that I can converse with it in my lifetime, let me be the judge of whether I think it's intelligent.

money please!

It's not infinite! If you take my cherry picked estimate of the computational power of the human brain, you'll see we're just one more round of scaling to have matched the human brain, and then we're sure to have AGI and make our shareholders immense profits! Just one more scaling, bro!

I think you're reading some arguments I'm not making. The author seems to be of the opinion that even with infinite resources it's outright impossible to have a computer that thinks or experiences consciousness, which is obviously a philosophical, not practical, argument, and I don't agree. I'm not saying we should actually try it, or that it's doable with our current or foreseeable resources.

That being said, I am defining it. I'm saying that even if we assume that it's utterly impossible to have consciousness any other way, it's some incredibly unique combination of the things that make us human and literally any deviation whatsoever makes it all fall apart, there still seems to be a possible path to a computer with consciousness via simulation of that particular and special process. That's my thing you don't think I can define: a physics simulation of sufficient fidelity to simulate a thing we already know demonstrates consciousness. "There aren't enough resources in the universe" would block that path, sure, but that's not very interesting. Lots of other things could block that path, it's an insane path to an incredibly difficult goal. But saying "artificial consciousness is impossible, period" means something is blocking it, and the idea that it's some law of physics that is both crucial to consciousness and can't be simulated is interesting. I'm struggling to imagine how that would be possible, and if it's a failure of my imagination I'd like to know. The universe doesn't have to be computable or deterministic to make a simulation that imitates it so well that observations of the real and simulated physics yield indistinguishable results, and at that point I don't see anything inherently preventing consciousness.