As he's writing, he notices the handwriting of the text is the same as one of the other monks. He realises that all the bibles they've been copying from are, themselves, copies, and the original text must be being kept safe somewhere else. But as he writes, he makes a small spelling mistake, and starts to wonder how many other mistakes are in all the copies he's looking at.

He brings these issues up with the head monk, and he agrees it's a possibility. To settle their nerves, he tells the monk that he will examine the original text and look for any errors, then report back and try to fix the copies they've written thus far.

The next day, the monk goes to ask the head monk how things are, only to see the head monk crying at his desk with the original bible text open next to him.

"What's wrong? Was there a mistake?"

"It says celebrate."

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[–] 16 points 1 week ago (7 children)

Alternate punch line: "It says figs."

(The Bible never uses the anti-gay slur that begins with an "F". Still, it's funny; there's a meme of Jesus saying something like "Sheesh, guys, I said I hated figs.")

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  • [–] 16 points 1 week ago (3 children)

    There's no law for priests to be celibate either. There were popes that had children. It's because of greed for real estate.

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  • [–] 2 points 1 week ago (2 children)

    Real estate? I don't understand.

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  • [–] 3 points 1 week ago (1 child)

    Well, in a sense, there is one section where he does sort of hate figs:

    12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. -- Mark 11:12-14

    Of course hating a fig tree for not having figs, espeically out of season, is a very superficial reading. Later it is explained as an illustrative spiritual lesson. What is the purpose/telos of a fig tree? To produce good fruit, which feeds the people. This is why fig trees are cultivated. At any moment, at any time, the "master" (God, fate, opportunity) may arrive, expecting to harvest what you have produced. If you have produced no "good fruit" in your life, you may wind up never getting the chance to flower ever again.

    I suppose this lesson is a sort of reality check along the lines of the "to those who have much, more will be given; to those who have little, even that will be taken away" lessons. One who does good, produces lots of goodness by the workings of their life, will flower and blossom long and well. Those who produce rotten works, no good works, or a minuscule amount of "fruit" will only wither further. This tree, when called on, failed the test, and was thus cursed. We can read into this a lot about our own lives. Someday "Jesus" (death, judgement, the end, history, or Jesus himself if you believe it) will come for all of us. How will we account for what we've done? What will our legacy be once we have no more power to change, alter, or affect it? Will we be remembered as a tree that produced shade and fruit for the people in our lives, or as a scraggly old stump that sat there and did nothing but get in the way?

    Thank you for coming to my TED talk.

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  • [–] [S] -1 points 1 week ago

    Respectfully, this feels like you trying to force a wise interpretation out of a weird thing he did once. Like, he cursed a tree and it died. People pointed it out, and he explained HOW he did it, as if that was the lesson to be learned. When asked WHY he did it, he refused to answer because of some metaphysical bullshit.

    To me, "his disciples heard him say it" rings of "I'm not making this shit up. Ask Luke if you don't believe me."

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