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Mom is having a moment (lemmy.world)
submitted 6 months ago by to c/funny@lemmy.world
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[–] 15 points 6 months ago (9 children)

omnivore realises the cognitive dissonance required to consume meat :P

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  • [–] 4 points 6 months ago (7 children)

    I don't think anything should suffer unnecessarily (so most of the meat industry is of course terrible), but anything without sapience, and doesn't have a sense of self or concept of time isn't much different to plants to my mind. I don't think there's any cognitive dissonance inherent in eating meat in general.

    You probably also wouldn't appreciate my stance on how little I care about a human infant's life.

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  • [–] 5 points 6 months ago

    I personally draw the line at ability to be in pain/suffering, rather than self-awareness. And so trying to minimise the suffering I cause to other beings, within practical limits - living in a capitalist society, everything I buy or use was at least partially made available by human exploitation.

    But back to animals, I do agree that, say, a prawn is most likely capable of less suffering, than say, a cow or chicken, since their nervous system and "psychology" (if a prawn even has such) is much simpler. So if someone was truly forced to eat animal protein for health reasons (with the assumption that human health is of elevated priority over animal suffering), then I do think that eating animals of lower ability for suffering is more ethical than those with higher. Both prawns and cows can feel bodily pain, but animals with higher cognitive abilities are probably also harmed by all the ways in which factory farming stops them from being able to express their natural behaviours.

    I am of mixed attitudes towards treating animals and humans on the same priority scale. My emotional affection to people I know and my awareness of societal norms tend to make me shy away from saying that a fetus/newborn or a person with profound intellectual disability are potentially less capable of non-pain suffering than a cow or a dog, but intellectually it would only be consistent reasoning. (Same with drawing parallels between human slavery and animal captivity and exploitation.)

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  • [–] 6 points 6 months ago* (last edited 6 months ago) (5 children)

    Every mammal possesses sapience and a robust concept of time and self.

    You are a bad person for eating meat just as I am. For the selfish desire of our own pleasure and simplicity of nutrition, we cause immense suffering and death at a scale and acuity worse than the holocaust. There is no way to rationalize eating meat in modern society as anything but catastrophically unethical.

    Don’t rationalize your way out of it, accept that it makes us bad people and try to do something about it.

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  • [–] 7 points 6 months ago

    You guys keep saying the word "sapience." But do you mean SENTIENCE? Because "sapience" is a derivative of homo sapiens which means human. But if you are talking about animals, they are not humans, therefore not homo sapiens, therefore no "sapience." I think you are contemplating animals' SENTIENCE. 🤔

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  • [–] 4 points 6 months ago* (last edited 6 months ago)

    Holy moral absolutism batman, this barely reaches Sunday School levels of ethical thought. I'm a strong proponent of abandoning animal product dependence but poor-puppy-dog arguments drive me nuts.

    For starters, every living being has a prerogative to survive and propagate its genetic pattern; pleasure and pain are base mechanisms for that. I personally refuse to believe that there is anything inherently bad about the existence of pain any more than the existence of pleasure is inherently good. Our human aversion to inflicting undue pain is natural as prosocial animals but that doesn't make it morally just or our tolerances for violence absolute.

    Our reactions to violence aren't universal because every plant and animal has a set of characteristics which overlap with human characteristics to varying degrees. Those overlap very little with plants, more with mammals, even more with domesticated animals (selected for prosocial traits) and most with primates.

    Moreover, our sensitivity to those traits is highly personal, depending on the context of our exposure to them. If your only exposure to non-human mammals is pet dogs then you'll obviously draw parallels when you see cattle with eyelashes and fur and tails. If you have to deal with dangerous feral dogs and nuisance vermin then you won't have the same sensitivity to those traits.

    Our society exists at the expense of other forms of life, either directly (animal husbandry) or indirectly (habitats disrupted by our infrastructure). So saying nobody should eat meat because it causes suffering doesn't say anything about universal ethics, it's an unexamined exclamation that tells more about your existential dissonance than mine.

    Before you dive into an argument about minimizing suffering, let's look closer at this part:

    There is no way to rationalize eating meat in modern society as anything but catastrophically unethical

    Humans have already destroyed many food chains, usually by eliminating apex predators. If there's nothing to hold the deer population in check, native plants will be decimated and the ecosystem will collapse. Humans are left in the position of culling them as the apex predator, the violence must happen either way.

    How could eating the meat be "catastrophically unethical" in that situation? That's the expected flow of the food chain. Is it better to self-flagellate by disposing of ready calories; wasting water + topsoil + time to turn it into a vegan food?

    Putting aside "humans greedy and meat bad", let's examine a fun part of your argument:

    we cause immense suffering and death at a scale and acuity worse than the holocaust

    We have 8 billion megafauna primates on our pale blue dot. Any pain we inflict is necessarily going to be at an immense scale. The scale has no ethical bearing unless you're arguing against utility derived, in which case a genocide is infinitely worse because we derive no utility from it.

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