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When I was a kid, computers expanded your mind and your freedoms, bringing power to the individual. With AI, now it does the thinking for you, takes your job, gives power only to a few billionaires. (lemmus.org)
submitted 10 months ago by to c/showerthoughts@lemmy.world
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When I was young and starting out with computers, programming, BBS' and later the early internet, technology was something that expanded my mind, helped me to research, learn new skills, and meet people and have interesting conversations. Something decentralized that put power into the hands of the little guy who could start his own business venture with his PC or expand his skillset.

Where we are now with AI, the opposite seems to be happening. We are asking AI to do things for us rather than learning how to do things ourselves. We are losing our research skills. Many people are talking to AI's about their problems instead of other people. And they will take away our jobs and centralize all power into a handful of billionaire sociopaths with robot armies to carry out whatever nefarious deeds they want to do.

I hope we somehow make it through this part of history with some semblance of freedom and autonomy intact, but I'm having a hard time seeing how.

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[–] 1 point 10 months ago* (6 children)

I see these thought-terminating cliches everywhere, and nowhere do their posters pause a moment to consider the specifics of the actual technology involved. The people forewarning about this stuff were correct about, for instance, social media, but who cares because Plato wasn't a fan of writing, we rode on horses before in cars, or the term Luddite exists...etc. etc.

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  • [–] 3 points 10 months ago (5 children)

    I talked about the way in which Plato's concerns were valid and expressed similar fears about misuse. The linked article is about how to approach the specific technology.

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  • [–] 1 point 10 months ago* (last edited 10 months ago) (4 children)

    You didn't say his concerns were valid. You said you thought he was not "wholly wrong". Regardless, Plato being a crank about writing proves only that cranks existed before writing. It does nothing to help you interrogate nor help set you down the path to interrogate the problems mentioned (which is why I categorized it as a thought terminating cliche).

    Your referenced article is basically a long-form version of your post, which has a perceivable bias toward the viewpoint that every newly-introduced technology can or will inevitably result in "progress" for humanity as a whole regardless of the methods of implementation or the incentives in the technology itself.

    Far from being an instance of skub (https://pbfcomics.com/comics/skub/) as trumpeting this perspective -- perhaps unknowingly -- implies that it is (i.e. an agnostic technology / inanimate object that "two sides" are getting emotionally charged about), LLMs (and their "agentic" offspring) are both deliberately and unwittingly programmed to be biased. There are real concerns about this particular set of technologies that posting a quote from an ancient tome does not dismiss.

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  • [–] 4 points 10 months ago* (last edited 10 months ago) (3 children)

    LLMs are both deliberately and unwittingly programmed to be biased.

    I mean, it sounds like you're mirroring the paper's sentiments too. A big part of Clark's point is that interactions between humans and generative AI need to take into account the biases of the human and the AI.

    The lesson is that it is the detailed shape of each specific human-AI coalition or interaction that matters. The social and technological factors that determine better or worse outcomes in this regard are not yet fully understood, and should be a major focus of new work in the field of human-AI interaction. [...] We now need to become experts at estimating the likely reliability of a response given both the subject matter and our level of skill at orchestrating a series of prompts. We must also learn to adjust our levels of trust

    And as I am not, Clark is not really calling Plato a crank. That's not the point of using the quote.

    And yet, perhaps there was an element of truth even in the worries raised in the Phaedrus. [...] Empirical studies have shown that the use of online search can lead people to judge that they know more ‘in the biological brain’ than they actually do, and can make people over-estimate how well they would perform under technologically unaided quiz conditions.

    I don't think anyone is claiming that new technology necessarily leads to progress that is good for humanity. It requires a great deal of honest effort for society to learn how to use a new technology wisely, every time.

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  • [–] 1 point 10 months ago* (last edited 10 months ago) (2 children)

    And as I am not, Clark is not really calling Plato a crank. That’s not the point of using the quote.

    Maybe you are not intending it, but your usage of the quote comes across as the same, thought-terminating cliche that is basically summarized in the partial citation of the bible of "there is nothing new under the sun".

    You're not saying Plato was a crank, but I am. He definitely had some wisdom to impart about things (especially given his time and place in history), but his remarks about writing are ridiculous and crank-like (and made even more ridiculous based upon the fact that we only know what they are because someone wrote them down).

    The paper waffles around a bit as to whether or not the result will be overall "good", and tries to be as adept at fence sitting as Dwight Shrute from the Office (https://getyarn.io/yarn-clip/6b3c335d-fd65-4db0-aa70-01c70f312b5a) but the position was made very apparent even from a short skim of the article as well as the way you're continually referencing it here.

    I'd argue that a critical eye toward a specific new technology does not require someone to proceed back through time immemorial and compare it to the naysayers of the invention of the wheel.

    Since you seem to have an affinity for Greek philosophers:

    “It is the mark of an educated mind not to believe everything you read on the Internet.” - Aristotle

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