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[+] -1 points 3 weeks ago (17 children)
  • [–] 4 points 3 weeks ago (14 children)

    I mean it sounds like you are being willfully obtuse about the concept of colloquial language vs jargon for the sake of being a dick on the internet to strangers

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  • [+] -1 points 3 weeks ago (14 children)
  • [–] 5 points 3 weeks ago* (11 children)

    So do you feel that it is okay to do literally whatever you want to a creature just because it is not capable of complex understanding or having the ability to make an informed decision?

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  • [–] 0 points 3 weeks ago (10 children)

    I think cruelty is bad. but just killing nonhumans is probably fine. killing them for food, clothing and medicine is absolutely acceptable. breeding them for food clothing and medicine is also acceptable.

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  • [–] 4 points 3 weeks ago (9 children)

    Do you feel that the meat industry in its current form is cruel or no? As opposed to hunting and/or typical ranching and animal husbandry

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  • [–] 0 points 3 weeks ago (8 children)

    I don't think I'm informed enough to have an opinion the whole industry but I live in a rural area and know plenty of farmers. I don't think they're cruel to their livestock.

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  • [–] 3 points 3 weeks ago (5 children)

    I don’t think I’m informed enough to have an opinion on whether artificially inseminating an animal when it appears to be resisting is cruel, or not—but if you are self aware enough to admit that then consider that causing an animal undue stress and/or pain seemingly against it’s will may be on a level of cruelty that you may have not considered, and is part of a system that may no longer be necessary due to our current level of technology as it was in the past. They used to not anesthetize babies for surgery because it was widely believed that they couldn’t feel pain, now we know better than that.

    It sounds like you may be making an assumption that might makes right, and just because we are more complex and intelligent than other creature that somehow means our lives are inherently worth more than theirs and that innately gives us the right to kill animals for food and resources—despite having the ability to no longer depend on that as our ancestors did. That or you possibly believe that we were given divine agency to do so, idk. I say all this as someone who currently consumes meat. It’s just something to consider

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  • [–] 0 points 3 weeks ago (3 children)

    our lives are inherently worth more

    I certainly think people are more important than non-people. but there is no such thing as inherent worth. worthiness is a value statement, and is subjective.

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  • [–] 3 points 3 weeks ago (2 children)

    I realize you didn’t use the words “might makes right”, but that is essentially what you are saying when you say our live are more important. Why do you think they are more important? Because of our intelligence? Would that mean that the lived of a more intelligent species would be worth more than our own? And if so, why do you think that? Do you think it would give them the right to eat us? I’m not saying I disagree with you that a human is more important per se, but I can’t really imagine a truly justifiable why reason it would be that doesn’t rely on logical fallacy and superstition

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  • [–] 0 points 3 weeks ago (1 child)

    Why do you think they are more important?

    because I value people.

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  • [–] 4 points 3 weeks ago

    All people? Are you saying that animal lives don’t have any value whatsoever? Saying that you value people and saying that our lives aren’t inherently more valuable than another’s aren’t mutually exclusive. What metric is that value based on? Or is it purely emotional? Do you think that value you attribute to people has a conditional effect on their value versus someone else’s opinion?

    I’m not going to harass you to answer that or say that you’re wrong or argue about it. But you started this by arguing with someone on the “logic” of something—and It’s healthy to challenge your beliefs, convictions, and opinions and to ask yourself what the real bases of those are, and the root of your own logic. That is all that I’m getting at

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  • [–] 2 points 3 weeks ago (1 child)

    I know you're used to "having it your way" but you're getting pretty trounced in this one.

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  • [+] 0 points 3 weeks ago (1 child)
  • [–] 2 points 3 weeks ago

    I think it's bc you don't actually believe the ridiculous shit you're saying. you don't actually think sawing off a table leg carries the same moral weight as slicing through a cow's throat; or that animals can't have preferences or are unable to dislike being confined or abused. just unhinged shit that gives away that the last thing you're capable of is having an honest look at your habits. unless you actually think that shit, in which case you should be kept away from animals, children, and any other vulnerable person.

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  • [–] 4 points 3 weeks ago (1 child)

    I think your original comment indicating it's absurd to discuss consent in this context is misguided. I think it's entirely appropriate to discuss the ethics of how and when we inflict suffering on other animals.

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  • [+] 0 points 3 weeks ago (1 child)
  • [–] 2 points 3 weeks ago

    Like I said, I disagree that it's an absurd starting point. Animal research applies animal assent rules as a consent analog all the time as part of ethical research.

    If you want to get into an argument about whether or not it's absurd, we can do that. But we're both clear where we stand and we can agree to disagree as well.

    If we can't agree on the meaning of "animal consent" in this context, I think there will too much semantic friction to have a fruitful discussion about the ethics of inflicting animal suffering.

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