I'll read the rebuttal of EA, but I'll trade you if you read this EA unmanifesto.
Effective altruism distills all of ethics into an overriding variable: suffering.
This is actually not true. Givewell, for instance, publishes their findings as spreadsheets and lets you set weights on different aspects of human experience you consider to be good or bad.
Effective altruism discounts the ethical dimensions of relationships, the rich braid of elements that make up a “good life,” and the moral worth of a species or a wetland.
This is also just objectively not true and suggests to me you've never even talked to an effective altruist. But it is generally believed by EAs that horrible suffering, such as the kinds of suffering caused by easily-preventable illnesses, is much worse than any of the subtle and varied experiences of a good life which can be bought with the same amount of money are good. So if you just want to "do good," donate to stopping horrible illnesses before donating to subtler causes.
But setting that aside, the idea of charity is rooted in the theory that you need a popular buy-in before you can achieve significant lasting change.
I actually think this is the idea of socialism, not charity. Ozy Brennan again, on difference between leftism and EA:
I think neglectedness is actually the core disagreement between effective altruists and many leftists [...] Leftists emphasize organizing and mass participation. From a leftist perspective, all things equal, the fact that a movement is big is a point in favor of joining it. Leftists believe that nothing you do is going to do much good unless it’s part of a broad, coordinated effort to permanently shift the balance of power. [...] From an effective altruist perspective, all things equal, the fact that a movement is big is a point against joining it: if lots of people are working on janitorial justice, probably the problem is already well-handled.
I don't actually believe this about leftism personally, but I think this should be taken evidence against charity being rooted in the need for a popular buy-in.
When you’re relying on a few plutocrats to dictate philanthropic social policy, you’re banking heavily on their omniscience.
Agreed. You may have missed this, but I'm advocating for socialism, not charity.